Essays on Subjects Connected with the Reformation in EnglandJ. Lane, 1899 - 467 Seiten |
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Seite vii
... Queen Mary in particular . 98 VIII . PURITAN POLITICS , No. IV . The Spaniards · IX . PURITAN POLITICS , No. V. The Change of Religion . 116 136 ESSAY PAGE X. THE PURITAN PALINODIA The " Harborough "
... Queen Mary in particular . 98 VIII . PURITAN POLITICS , No. IV . The Spaniards · IX . PURITAN POLITICS , No. V. The Change of Religion . 116 136 ESSAY PAGE X. THE PURITAN PALINODIA The " Harborough "
Seite viii
... Queen Mary's reign Siii . The Commission in Southwark § iv . How far was Bonner concerned with the Martyrs condemned by it ? § v . Bonner's dealings with his own prisoners § vi . His dealings with the Court § vii . Those with his own ...
... Queen Mary's reign Siii . The Commission in Southwark § iv . How far was Bonner concerned with the Martyrs condemned by it ? § v . Bonner's dealings with his own prisoners § vi . His dealings with the Court § vii . Those with his own ...
Seite xiii
... Mary ; and he makes merry over the shifts to which the maintainers of such a protest were driven when the accession of Elizabeth put the novel notion of a queen - regnant in a wholly different light . His tenth Essay , entitled " The ...
... Mary ; and he makes merry over the shifts to which the maintainers of such a protest were driven when the accession of Elizabeth put the novel notion of a queen - regnant in a wholly different light . His tenth Essay , entitled " The ...
Seite 17
... Queen Mary , ( to say nothing of her father , brother , or sister , ) the government did punish the fomenters of sedition , privy conspiracy , and rebellion , and that to call this persecution for the gospel's sake is , in my mind , by ...
... Queen Mary , ( to say nothing of her father , brother , or sister , ) the government did punish the fomenters of sedition , privy conspiracy , and rebellion , and that to call this persecution for the gospel's sake is , in my mind , by ...
Seite 32
... Queen Mary ? Was it her own sanguinary disposition ? or was she the slave of her husband's cruel superstition ? or were both the tools of foreigners , who certainly hated the English because they were heretics , but more deadly hated ...
... Queen Mary ? Was it her own sanguinary disposition ? or was she the slave of her husband's cruel superstition ? or were both the tools of foreigners , who certainly hated the English because they were heretics , but more deadly hated ...
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Häufige Begriffe und Wortgruppen
agaynst answer Antichrist Articles Bale Bishop Bonner Bishop Gardiner Bishop of London bishop of Winchester Bonner brought called Careless Christ church Church of England commanded confession declare diocese diocese of London doctrine doth edition England euen euery examination exiles extracts George Joye geue godly gospel hand hartes hath haue Haukes Henry heresy heretic holy idolatrie John John Bale king king's kyng laufull learned letter Lord maiestie matter maye neuer opinions ouer Paget papist party persons Ponet preachers present priest printed prison puritan Queen Mary Quene reader realme Reformation reign religion Rome sacrament saith sayd saye seems sent shal shew shuld Spaniards speak story straungers Strype suppose tell thee thereof therfore theyr things Thomas Thomas Haukes thou true truth tyme unto vnder vnto vpon whan wold woman words writers
Beliebte Passagen
Seite 181 - O my lord ! Must I then leave you ? must I needs forego So good, so noble, and so true a master ? Bear witness, all that have not hearts of iron, With what a sorrow Cromwell leaves his lord. — The King shall have my service ; but my prayers For ever and for ever shall be yours.
Seite 101 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God : but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
Seite 181 - I have told him What, and how true thou art : he will advance thee; Some little memory of me will stir him, (I know his noble nature) not to let Thy hopeful service perish too. Good Cromwell, Neglect him not ; make use * now, and provide For thine own future safety.
Seite 354 - Bradford, (for they both lay in one chamber,) that he had made the bishop of London afraid : " for," saith he laughingly, " his chaplain gave him counsel not to strike me with his crosier-staff, for that I would strike again ; and, by my troth," said he, rubbing his hands, " I made him believe I would do so indeed.
Seite 14 - On peut jurer, dit-il, qu'on n'a pas fait une chose, quoiqu'on l'ait faite effectivement, en entendant en soi-même qu'on ne l'a pas faite un certain -jour, ou avant qu'on fût né, ou en sous-entendant quelque autre circonstance pareille, sans que les paroles dont on se sert aient aucun sens qui le puisse faire connaître; et cela est fort commode en beaucoup de rencontres, et est toujours très juste, quand cela est nécessaire ou utile pour la santé, l'honneur ou le bien.
Seite 21 - Jesus, they departed from the council, rejoicing that they were counted worthy to suffer rebuke for his name, Acts v.
Seite 381 - Christian charity reqnireth, nor yet proceeded withal according to the order of justice, but are suffered to continue in their errors, to the dishonour of Almighty God, and dangerous example of others...
Seite 354 - ... bishop Bonner had bestowed upon him, when he degraded him. But when the people saw his reverend and ancient face, with a long white beard, they burst out with weeping tears, and cried, saying; God save thee, good Dr. Taylor...
Seite 4 - The Letters whyche Johan Ashwell, Priour of 'Newnham Abbey besydes Bedforde, sente secretly to the ' Byshope of Lyncolne, in the yeare of our Lord MDxxvii. ' where in the sayde Pryour accuseth George Joye that tyme ' beyng felowe of Peter College in Cambrydge, of fower ' opinyons : with the answere of the sayde George vnto the 'same opynyons3.
Seite 447 - That is well said ; I see vou are no Anabaptist How say you then to the presence of Christ's body and blood in the sacrament of the altar?