English EssaysWalter Cochrane Bronson H. Holt, 1905 - 404 Seiten |
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Seite 68
... Momus , the patron of the Moderns , made an ex- cellent speech in their favor , which was answered by Pallas , the protectress of the Ancients . The assembly was divided in their affections ; when Jupiter commanded the Book of 10 Fate ...
... Momus , the patron of the Moderns , made an ex- cellent speech in their favor , which was answered by Pallas , the protectress of the Ancients . The assembly was divided in their affections ; when Jupiter commanded the Book of 10 Fate ...
Seite 69
... Momus , " can you sit idly here while our devout worshippers , the Moderns , are this minute entering into a cruel battle , and perhaps now lying under the swords of their enemies ? Who , then , hereafter will 20 ever sacrifice , or ...
... Momus , " can you sit idly here while our devout worshippers , the Moderns , are this minute entering into a cruel battle , and perhaps now lying under the swords of their enemies ? Who , then , hereafter will 20 ever sacrifice , or ...
Seite 78
... Momus ; but the rest , by a perverse wind sent from Fate , was scattered in the air . Then Wotton grasped his lance , and , brandishing it thrice over his head , darted it with all his might ; the goddess , his mother , at the same time ...
... Momus ; but the rest , by a perverse wind sent from Fate , was scattered in the air . Then Wotton grasped his lance , and , brandishing it thrice over his head , darted it with all his might ; the goddess , his mother , at the same time ...
Seite 374
... Momus : the Greek god of laughter and mockery ; according to Hesiod ( Theogony , 214 ) , he was the son of Night , which is perhaps the main reason why Swift makes him the patron of the benighted Moderns , in contrast to the Ancients ...
... Momus : the Greek god of laughter and mockery ; according to Hesiod ( Theogony , 214 ) , he was the son of Night , which is perhaps the main reason why Swift makes him the patron of the benighted Moderns , in contrast to the Ancients ...
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Häufige Begriffe und Wortgruppen
admiration Æneid Æsop ancient animal appeared Areopagitica Aristotle beauty believe better body called century chalk Chaucer chimæras Church creatures death Dionysus divine Dryden earth England English essay eyes fadir fancy father French give Goldsmith Greek hand hath heart heaven Hebraism Hebraism and Hellenism Hellenism Heroes Homer human humor Iliad Italian Johnson kind king lady light living London look Lord man's mind modern Momus moral nature never OLIVER GOLDSMITH Ovid Painters Paracelsus passed perhaps persons Petrarch Phalaris Pharsalia Plato pleasure poem poet poetry poor reason Regiomontanus religion revised text Roman sense Shakespeare Sir Launcelot sort soul speak spirit story sweet Temple thee things thou thought tion Tom Jones translation Tristram Shandy truth turned verse Voltaire whole William Hazlitt words writers young
Beliebte Passagen
Seite 11 - For Books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are ; nay they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Seite 9 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts; others to be read, but not curiously ; and some few to be read wholly, and with diligence and attention.
Seite 11 - And yet on the other hand unless wariness be used, as good almost kill a man as kill a good book; who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye. Many a man lives a burden to the earth; but a good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Seite 2 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Seite 9 - Crafty men contemn studies, simple men admire them, and wise men use them, for they teach not their own use; but that is a wisdom without them, and above them, won by observation.
Seite 11 - I know they are as lively, and as vigorously productive, as those fabulous dragon's teeth ; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image ; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.
Seite 12 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Seite 9 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned.
Seite 19 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam ; purging and unsealing her long-abused sight at the fountain itself of heavenly radiance, while the whole noise of timorous and flocking birds, with those also that love the twilight, flutter about, amazed at what she means, and in their envious gabble...
Seite 9 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested ; that is, some books are to be read only in parts, others to be read, but not curiously, and some few to be read wholly, and with diligence and attention. Some books also may be read by deputy...