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Biron. Pompey is moved.-More Ates, more Ates; Stir them on! Stir them on!

Dum. Hector will challenge him.

Biron. Ay, if he have no more man's blood in's belly than will sup a flea.

Arm. By the north pole, I do challenge thee.

Cost. I will not fight with a pole, like a northern man ; I'll slash ; I'll do it by the sword.—I pray you, let me borrow my arms again.

Dum. Room for the incensed worthies.
Cost. I'll do it in my shirt.
Dum. Most resolute Pompey!

Moth. Master, let me take you a buttonhole lower. Do

you not see, Pompey is uncasing for the combat ? What mean you ? You will lose your reputation.

Arm. Gentlemen, and soldiers, pardon me; I will not combat in my shirt.

Dum. You may not deny it. Pompey hath made the challenge.

Arm. Sweet bloods, I both may and will.
Biron. What reason have you for't ?

Arm. The naked truth of it is, I have no shirt; I go woolward” for penance.

Boyet. True, and it was enjoined him in Rome for want of linen; since when, I'll be sworn, he wore none, but a dish-clout of Jaquenetta's; and that he wears next his heart for a favor.

Enter a Messenger, Monsieur MERCADE.
Mer. God save you, madam.

Prin. Welcome, Mercade;
But that thou interrupt’st our merriment.

Mer. I am sorry, madam; for the news I bring
Is heavy in my tongue. The king your father
Prin. Dead, for my

life. Mer. Even so; my tale is told.

1 i. e. more instigation. Ate was the goddess of discord.

2 That is, clothed in wool, and not in linen; a penance often enjoined in times of superstition.

Biron. Worthies, away; the scene begins to cloud.

Arm. For mine own part, I breathe free breath. I have seen the day of wrong through the little hole of discretion, and I will right myself like a soldier.

[Exeunt Worthies. King. How fares your majesty ? Prin. Boyet, prepare; I will away to-night. King. Madam, not so; I do beseech you, stay.

Prin. Prepare, I say.—I thank you, gracious lords,
For all your fair endeavors, and entreat,
Out of a new-sad soul, that you vouchsafe,
In your rich wisdom, to excuse, or hide,
The liberal opposition of our spirits.
If over-boldly we have borne ourselves
In the converse of breath, your gentleness
Was guilty of it.-Farewell, worthy lord !
A heavy heart bears not a humble tongue:
Excuse me so, coming so short of thanks
For my great suit so easily obtained.

King. The extreme parts of time extremely form
All causes to the purpose of his speed;
And often, at his very loose,decides
That which long process could not arbitrate.
And though the mourning brow of progeny
Forbid the smiling courtesy of love,
The holy suit which fain it would convince ;3
Yet, since love's argument was first on foot,
Let not the cloud of sorrow justle it
From what it purposed; since, to wail friends lost,
Is not by much so wholesome, profitable,
As to rejoice at friends but newly found.

Prin. I understand you not; my griefs are double.
Biron. Honest, plain words best pierce the ear of

grief; And by these badges understand the king.

1 Armado probably means to say, in his affected style, that he had discovered he was wronged.” “One may see day at a little hole,” 18 a proverb.

2 Loose may mean at the moment of his parting; i. e. of his getting loose or away from us.

3 i. e. which it fain would succeed in obtaining.

For your

fair sakes have we neglected time, Played foul play with our oaths; your beauty, ladies, Hath much deformed us, fashioning our humors Even to the opposed end of our intents ; And what in us hath seemed ridiculous, As love is full of unbefitting strains ; All wanton as a child, skipping, and vain ; Formed by the eye, and therefore, like the eye, Full of strange shapes, of habits, and of forms, Varying in subjects as the eye doth roll To every varied object in his glance; Which party-coated presence of loose love Put on by us, if, in your heavenly eyes, Have misbecomed our oaths and gravities, Those heavenly eyes, that look into these faults, Suggested us to make. Therefore, ladies, Our love being yours, the error that love makes Is likewise yours. We to ourselves prove false, By being once false forever to be true To those that make us both,-fair ladies, you ; And even that falsehood, in itself a sin, Thus purifies itself, and turns to grace.

Prin. We have received your letters, full of love; Your favors, the ambassadors of love; And, in our maiden council, rated them At courtship, pleasant jest, and courtesy, As bombast, and as lining to the time. But more devout than this, in our respects, Have we not been; and therefore met your loves In their own fashion, like a merriment. Dum. Our letters, madam, showed much more than

jest. Long. So did our looks. Ros.

We did not quote them so. King. Now, at the latest minute of the hour, Grant us your loves. Prin.

A time methinks too short

1 Thus in Decker's Satiromastix: “ You shall swear not to bombast out a new play with the old linings of jests.” 2 Regard.

VOL. II. 21

1

To make a world-without-end bargain in.
No, no, my lord, your grace is perjured much,
Full of dear guiltiness; and, therefore this,-
If for my love (as there is no such cause)
You will do aught, this shall you do for me.
Your oath I will not trust; but go with speed
To some forlorn and naked hermitage,
Remote from all the pleasures of the world;
There stay, until the twelve celestial signs
Have brought about their annual reckoning.
If this austere, insociable life
Change not your offer made in heat of blood;
If frosts, and fasts, hard lodging, and thin weeds,
Nip not the gaudy blossoms of your love,
But that it bear this trial, and last love;
Then, at the expiration of the year,
Come challenge, challenge me by these deserts.
And, by this virgin palm, now kissing thine,
I will be thine; and, till that instant, shut
My woful self up in a mourning house ;
Raining the tears of lamentation,
For the remembrance of my father's death.
If this thou do deny, let our hands part ;
Neither entitled in the other's heart.
'King. If this, or more than this, I would deny,

To flatter up these powers of mine with rest,
The sudden hand of death close up mine eye!

Hence ever, then, my heart is in thy breast. Biron. And what to me, my love? and what to

me ?

Ros. You must be purged too ; your sins are rank ; You are attaint with faults and perjury; Therefore, if you my favor mean to get, A twelvemonth shall you spend, and never rest, But seek the weary beds of people sick.

Dum. But what to me, my love ? but what to me?

Kath. A wife !-A beard, fair health, and honesty ; With threefold love I wish you all these three.

1 Clothing

Dum. O, shall I say, I thank you, gentle wife?

Kath. Not so, my lord.—A twelvemonth and a day
I'll mark no words that smooth-faced wooers say.
Come when the king doth to my lady come;
Then, if I have much love, I'll give you some.

Dum. I'll serve thee true and faithfully till then.
Kath. Yet swear not, lest you be forsworn again.
Long. What says Maria ?
Mar.

At the twelvemonth's end, I'll change my black gown for a faithful friend.

Long. I'll stay with patience; but the time is long.
Mar. The liker you ; few taller are so young.

Biron. Studies my lady? Mistress, look on me;
Behold the window of my heart, mine eye,

, What humble suit attends thy answer there. Impose some service on me for thy love.

Ros. Oft have I heard of you, my lord Birón,
Before I saw you; and the world's large tongue
Proclaims you for a man replete with mocks;
Full of comparisons and wounding flouts
Which you on all estates will execute,
That lie within the

mercy

of
your

wit.
To weed this wormwood from your fruitful brain,
And, therewithal, to win me, if you please,
(Without the which I am not to be won)
You shall this twelvemonth term from day to day
Visit the speechless sick, and still converse
With groaning wretches; and your task shall be,
With all the fierce endeavor of your wit,
To enforce the pained impotent to smile.
Biron. To move wild laughter in the throat of

death? It cannot be ; it is impossible. Mirth cannot move a soul in agony.

Ros. Why, that's the way to choke a gibing spirit, Whose influence is begot of that loose grace, Which shallow, laughing hearers give to fools. A jest's prosperity lies in the ear of him that hears it, never in the tongue Of him that makes it. Then, if sickly ears,

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