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elegant superstition of Constantinople. They had gazed with admiration on the dome of St. Sophia, the lively pictures of saints and martyrs, the riches of the altar, the number and vestments of the priests, the pomp and order of the ceremonies; they were edified by the alternate succession of devout silence and harmonious song; nor was it difficult to persuade them, that a choir of angels descended each day from heaven to join in the devotion of the Christians. But the conversion of Wolodomir was determined or hastened, by his desire of a Roman bride. At the same time, and in the city of Cherson, the rites of baptism and marriage were celebrated by the Christian pontiff; the city he restored to the emperor Basil, the brother of his spouse; but the brazen gates were transported, as it is said, to Novogorod, and erected before the first church as a trophy of his victory and taith.† At his despotic command, Peroun, the god of thunder, whom he had so long adored, was dragged through the streets of Kiow and twelve sturdy Barbarians battered with clubs the mis-shapen image, which was indignantly cast into the waters of the Borysthenes. The edict of Wolodomir had proclaimed that all who should reiuse the rites of baptism would be treated as the enemies of God and their prince; and the rivers were instantly filled with many thousands of obedient Russians, who acquiesced in the truth and excellence of a doctrine which had been embraced by the great duke and his boyars. In the next generation, the relics of Paganism were finally extirpated; but as the two brothers of Wolodomir had died without baptism, their bones were taken from the grave, and sanctified by an irregular and posthumous sacrament.

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In the ninth, tenth, and eleventh centuries, of the Chris

*See an anonymous fragment published by Banduri (Imperium Orientale, tom. ii. p. 112, 113) de Conversione Russorum.

Cherson, or Corsun, is mentioned by Herberstein (apud Pagi, tom. iv. p. 56) as the place of Wolodomir's baptism and marriage; and both the tradition and the gates are still preserved at Novogorod. Yet an observing traveller transports the brazen gates from Magdeburgh in Germany (Coxe's Travels into Russia, &c. vol. i. p. 452), and quotes an inscription which seems to justify his opinion. The modern reader must not confound this old Cherson of the Tauric or Crimean peninsula, with a new city of the same name, which has arisen near the mouth of the Borysthenes, and was lately honoured by the

292

CHRISTIANITY OF

[CH. LV. tian era, the reign of the gospel and of the church was extended over Bulgaria, Hungary, Bohemia, Saxony, Denmark, Norway, Sweden, Poland, and Russia. The triumphs of apostolic zeal were repeated in the iron age of Christianity; and the northern and eastern regions of Europe submitted to a religion, more different in theory than in practice from the worship of their native idols. A laudable ambition excited the monks, both of Germany and Greece, to visit the tents and huts of the Barbarians; poverty, hardships, and dangers, were the lot of the first missionaries; their courage was active and patient; their motive pure and meritorious; their present reward consisted in the testimony of their conscience and the respect of a grateful people; but the fruitful harvest of their toils was inherited and enjoyed by the proud and wealthy prelates of succeeding times. The first conversions were free and spontaneous; a holy life and an eloquent tongue were the only arms of the missionaries; but the domestic fables of the Pagans were silenced by the miracles and visions of the strangers; and the favourable temper of the chief's was accelerated by the dictates of vanity and interest. The leaders of nations, who were saluted with the titles of kings and saints,† held it lawful and pious to impose the Catholic faith on their subjects and neighbours; the coast of the Baltic, from Holstein to the gulf of Finland, was invaded under the standard of the cross; and the reign of idolatry was closed by the conversion of Lithuania in the fourteenth century. Yet truth and candour must acknowledge, that the conversion of the North imparted many temporal benefits both to the old and the new Christians. The rage of war, inherent to the human species, could not be healed by the evangelic precepts of charity and peace; and the ambition of Catholic princes has renewed in every age the calamities of hostile contention. But the admission of the Barbarians into the pale of civil and ecclememorable interview of the empress of Russia with the emperor of the West. [The ancient Cherson stood near the present harbour of Sebastopol. (Dr. Clarke's Travels, v. i. p. 506.) Justinian II. was exiled there. See vol. v. p. 295.-ED.] *Consult the Latin text, or English version of Mosheim's excellent history of the church, under the first head or section of each of these centuries. In the year 1000, the ambassadors of St. Stephen received from pope Sylvester the title of King of Hungary, with a diadem of Greek workmanship. It had been designed for the duke of Poland; but the Poles, by their own con.

siastical society delivered Europe from the depredations, by sea and land, of the Normans, the Hungarians, and the Russians, who learned to spare their brethren and cultivate their possessions.* The establishment of law and order was promoted by the influence of the clergy; and the rudiments of art and science were introduced into the savage countries of the globe. The liberal piety of the Russian princes engaged in their service the most skilful of the Greeks to decorate the cities and instruct the inhabitants; the dome and the paintings of St. Sophia were rudely copied in the churches of Kiow and Novogorod; the writings of the fathers were translated into the Sclavonic idiom; and three hundred noble youths were invited or compelled to attend the lessons of the college of Jaroslaus. It should appear that Russia might have derived an early and rapid improvement from her peculiar connection with the church and state of Constantinople, which in that age so justly despised the ignorance of the Latins. But the Byzantine nation was servile, solitary, and verging to a hasty decline; after the fall of Kiow, the navigation of the Borysthenes was forgotten; the great princes of Wolodomir and Moscow were separated from the sea and Christendom; and the divided monarchy was oppressed by the ignominy and blindness of Tartar servitude. The Sclavonic and Scandinavian kingdoms, which had been converted by the Latin missionaries, were exposed, it is true, to the spiritual jurisdiction and fession, were yet too barbarous to deserve an angelical and apostolical crown. (Katona, Hist. Critic. Regum Stirpis Arpadianæ, tom. i. p. 1— 20.) Listen to the exultations of Adam of Bremen (A.D. 1080), of which the substance is agreeable to truth: Ecce illa ferocissima Danorum, &c. natio jamdudum novit in Dei laudibus Alleluia resonare Ecce populus ille piraticus . . suis nunc finibus contentus est. Ecce patria horribilis semper inaccessa propter cultum idolorum prædicatores veritatis ubique certatim admittit, &c. (de Situ Daniæ, &c. p. 40, 41, edit Elzevir): a curious and original prospect of the North of Europe, and the introduction of Christianity. [The conversion of Denmark was commenced by Harold, after his baptism at Ingelheim in 826. (See p. 275.) On a visit to his native country, he took with him the monk Anschar, who established the first churches in Schleswig and Ripen, and was appointed archbishop of Hamburg in 831. Kruse, Tab. xiii.-ED.]

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+ The great princes removed in 1156 from Kiow, which was ruined by the Tartars in 1240. Moscow became the seat of empire in the fourteenth century. See the first and second volumes of Levesque's History, and Mr. Coxe's Travels into the North, tom. i. p. 241, &c.

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CONFLICT OF THE SARACENS,

[CH. LVI. temporal claims of the popes; but they were united, in language and religious worship, with each other, and with Rome; they imbibed the free and generous spirit of the European republic, and gradually shared the light of knowledge which arose on the western world.

CHAPTER LVI.-THE SARACENS, FRANKS, AND GREEKS, IN ITALY.— FIRST ADVENTURES AND SETTLEMENT OF THE NORMANS.-CHARACTER AND CONQUESTS OF ROBERT GUISCARD, DUKE OF APULIA.-DELIVERANCE OF SICILY BY HIS BROTHER ROGER.-VICTORIES OF ROBERT OVER THE EMPERORS OF THE EAST AND WEST.-ROGER, KING OF SICILY, INVADES AFRICA AND GREECE. THE EMPEROR MANUEL COMNENUS.WARS OF THE GREEKS AND NORMANS.-EXTINCTION OF THE NORMANS.

THE three great nations of the world, the Greeks, the Saracens, and the Franks, encountered each other on the theatre of Italy. The southern provinces, which now compose the kingdom of Naples, were subject for the most part, to the Lombard dukes and princes of Beneventum ;‡ so powerful in war, that they checked for a moment the genius of Charlemagne; so liberal in peace, that they main

*The ambassadors of St. Stephen had used the reverential expressions of regnum oblatum, debitam obedientiam, &c. which were most rigorously interpreted by Gregory VII.; and the Hungarian Catholics are distressed between the sanctity of the pope and the independence of the crown. (Katona, Hist. Critica, tom. i. p. 20-25; tom. ii. p. 304, 346, 360, &c.)

For the general history of Italy, in the ninth and tenth centuries, I may properly refer to the fifth, sixth, and seventh books of Sigonius de Regno Italia (in the second volume of his works, Milan, 1732); the Annals of Baronius, with the Criticism of Pagi; the seventh and eighth books of the Istoria Civile del Regno di Napoli of Giannone; the seventh and eighth volumes (the octavo edition) of the Annali d'Italia of Muratori, and the second volume of the Abrégé Chronologique of M. de St. Marc, a work which, under a superficial title, contains much genuine learning and industry. But my long-accustomed reader will give me credit for saying, that I myself have ascended to the fountain-head, as often as such ascent could be either profitable or possible; and that I have diligently turned over the originals in the first volumes of Muratori's great collection of the Scriptores Rerum Italicarum. Camillo Pellegrino, a learned Capuan of the last century, has illustrated the history of the duchy of Beneventum, in his two books, Historia principum Longobardorum, in the Scriptores of Muratori, tom. ii. pars 1, p. 221-345, and tom. v. p. 159–245.

tained in their capital an academy of thirty-two philosophers and grammarians. The division of this flourishing state produced the rival principalities of Benevento, Salerno, and Capua; and the thougtless ambition or revenge of the competitors invited the Saracens to the ruin of their common inheritance. During a calamitous period of two hundred years, Italy was exposed to a repetition of wounds, which the invaders were not capable of healing by the union and tranquillity of a perfect conquest. Their frequent and almost annual squadrons issued from the port of Palermo, and were entertained with too much indulgence by the Christians of Naples; the more formidable fleets were prepared on the African coast, and even the Arabs of Andalusia were sometimes tempted to assist or oppose the Moslems of an adverse sect. In the revolution of human events, a new ambuscade was concealed in the Caudine Forks, the fields of Canne were bedewed a second time with the blood of the Africans, and the sovereign of Rome again attacked or defended the walls of Capua and Tarentum. A colony of Saracens had been planted at Bari, which commands the entrance of the Adriatic Gulf; and their impartial depredations provoked the resentment, and conciliated the union, of the two emperors. An offensive alliance was concluded between Basil the Macedonian, the first of his race, and Lewis, the great-grandson of Charlemagne,* and each party supplied the deficiencies of his associate. It would have been imprudent in the Byzantine monarch to transport his stationary troops of Asia to an Italian campaign; and the Latin arms would have been insufficient, if his superior navy had not occupied the mouth of the Gulf. The fortress of Bari was invested by the infantry of the Franks, and by the cavalry and galleys of the Greeks; and, after a defence of four years, the Arabian emir submitted to the clemency of Lewis, who commanded in person the operations of the siege. This important conquest had been achieved by the concord of the East and West; but their recent amity was soon imbittered by the mutual complaints of jealousy and pride. The Greeks assumed as their own the merit of the conquest and the pomp of the triumph,extolled the greatness of their powers, and affected to deride the intemper

* See Constantin. Porphyrogen. de Thematibus, 1. 2, c. 11, in Vit. Basil. c. 55, p. 181.

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