PROS. Ye elves of hills,' brooks, standing lakes, and groves, And ye that on the sands with printless foot 1 Warburton pointed out the resemblance between this speech and Medeas incantation in Ov.d, Metamorphoses vii., 197-219, and Farmer, the fact that Shakspere used Golding s translation (1567), but as Boswell remarks, "It would be an injustice to our great poet, if the 40 reader were not to take notice that Ovid has not supplied him with anything resembling the exquisite fairy imagery with which he has enriched this speech." This is Golding's version, as quoted by Wright from the ed. of 1603 : "Ye Ayres and Windes: ye Elues of Hilles, of Brookes, of Woods alone, Of standing Lakes, and of the Night approche ye eurychone. Through helpe of whom (the crooked bankes much wondring at the thing) I haue compelled streames to run cleane backward to their spring. 1 call vp dead men from their graues and thee, O lightsome Moone, I darken oft, through beaten brasse abate thy per.ll soone, Our Sorcerie dimmes the Morning faire, and darkes the Sun at Noone. 2 Demi-puppets, half puppets, i.e., very tiny fairies. 3 Green sour ringlets, fairy rings. Rolfe has an interesting note: They were long a mystery even to scientific men. Priestly (1767) ascribed them to the effects of lightning; Pennant (1776), and others, to the burrowing of moles, by which the soil was loosened, and thus made more productive; Wollaston (1807) to the spreading of a kind of agaricum, or fungus, which enriches the ground by its decay. This last explanation is now known to be a correct one." H Weak masters though ye be, I have bedimm'd 50 [Solemn music. Re-enter ARIEL before: then ALONSO, with a frantic gesture, attended by GONZALO; SEBASTIAN and ANTONIO in like manner, attended by ADRIAN and FRANCISCO: they all enter the circle which PROSPERO had made, and there stand charmed; which PROSPERO observing, speaks: A solemn air and the best comforter To an unsettled fancy cure thy brains, 1 Azur'd. Cp. Cymbeline iv., 2, 222: "The azur'd harebell, like thy veins." 2 Requir'd, asked for, begged. 3 This airy charm, this charm worked by spirits of the air. Now useless, boil'd' within thy skull! There stand, For you are spell-stopp'd. Holy Gonzalo, honourable man, Mine eyes, ev'n sociable to the show of thine, To him thou follow'st! I will pay thy graces 60 70 Thou art pinch'd for 't now, Sebastian. Flesh and blood, You,3 brother mine, that entertain'd ambition, Expell'd remorse and nature; who, with Sebastian, Whose inward pinches therefore are most strong, Would here have kill'd your king; I do forgive thee, Unnatural though thou art. Their understanding Begins to swell, and the approaching tide Will shortly fill the reasonable shore That now lies foul and muddy. Not one of them 80 That yet looks on me, or would know me: Ariel, ARIEL sings and helps to attire him. Where the bee sucks, there suck I: There I couch when owls do cry. On the bat's back I do fly After summer merrily.' Merrily, merrily shall I live now Under the blossom that hangs on the bough. 90 PROS. Why, that's my dainty Ariel! I shall miss thee; But yet thou shalt have freedom: so, so, so. To the king's ship, invisible as thou art : Under the hatches'; the master and the boatswain And presently, I prithee. ARI. I drink the air3 before me, and return Or ere your pulse twice beat. 100 [Exit. GON. All torment, trouble, wonder and amaze Inhabits here: some heavenly power guide us Out of this fearful country! PROS. Behold, sir king, The wronged duke of Milan, Prospero : For more assurance that a living prince Does now speak to thee, I embrace thy body; A hearty welcome. ALON. Whether thou be'st he or no, Or some enchanted trifle to abuse me, As late I have been, I not know thy pulse Beats as of flesh and blood; and, since I saw thee, Th' affliction of my mind amends, with which, Be living and be here? PROS. [Prospero But how should First, noble friend, Let me embrace thine age, whose honour cannot Believe things certain.' Welcome, my friends all! 1 You still have a taste of, i.e., are under the spell of some of the illusions of the island, which pre I 20 vents you from believing in the reality of things, which are no illusions at all. |