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leges of believers under the Gospel. Communion in the body and blood of Christ. Paul's benevolence towards his nation. Divine glory displayed in building up Zion. Abraham offering up Isane. God's feelings toward the wicked. Great question of circumcision. Importance of early religion. Necessity of regeneration. Our griefs and sorrows borne by Christ. Importance of being kept in the truth. Man a sojourner.

The following paragraph is extracted from the Preface.

With the character of the late Dr. Worcester, the Christian community are already in some measure acquainted. His abundant labors, and his eminent services, in the cause of missions, have greatly endeared his name to those who feel an interest in the great work of sending the Gospel to the heathen, and will long be gratefully remembered. Though he was less extensively known, as a Preacher of the Gospel, than he was as Corresponding Secretary of the American Board of Commissioners for Foreign Missions; yet many have listened, with lively interest, to the word of life, when published by him from his own pulpit, and in various other places where he was providentially called; and there are already before the public a number of his occasional discourses, which have been favorably received. An expectation there. fore, has probably been cherished, that a volume of his sermons would be a valuable acquisition to the Church of Christ. This expectation, it is believed, the volume now offered to the public, will not disappoint.

INDIAN YOUNG MEN.

IN our number for January, p. 29, we gave some account of the visit of Indian young at Charleston and Augusta, on their men, way to their own country, after having received an education at the Foreign Mission School. It may be well to mention, that clergymen of different religious denominations, Episcopalians, Presbyterians, and Baptists, were equally explicit and decided in bearing testimony to the value of the missionary cause, as illustrated by the appearance and attainments of these youths.

On one occasion, an aged and venerable clergyman dined in company with Gibbs and Boudinot, and was greatly animated with the interview. He said it was a new era in his life, and that he had now, for the first time, heard the praises of God spoken from the mouth of an Indian.' The heart of this good man has been for some time much intent upon promoting the welfare of the Indians; aud, for that purpose, be took a journey the past summer into the Creek nation, with the design of exciting a favorable disposition in that tribe towards missions.

TO THE FRIENDS OF MISSIONS.

It must be very evident to all, who have just views of the missionary work, of the number of persons employed under the direction of the American Board of Commissioners for Foreign Missions, and of the urgent call for more laborers in many different fields, that the resources of that Board need to be greatly increased. The late reinforcement of the mission at the Sandwich Islands will probably add to the expenses of the present year at least ten thousand dollars. A considerable addition has been made to the Palestine mission; agents are to be sent, with the leave of Providence, into South America; and urgent claims for additional aid are preferred by the missionaries at Bombay and Ceylon. The Foreign Mission School needs to be enlarged, so as to accommodate more youths from different heathen nations; and the Indians of our wilderness are importunately asking for schools in many places, where they might be established with good prospects of success.

Which of these objects shall be defeated for want of means? Which band of missionaries shall be discouraged and embarrassed, for want of active and spirited co-operation, on the part of their brethren at home? Look at the South Sea Islands, at Sierra Leone, at South Africa:- Was it desirable that the missions in these places should be sustained, and the means afforded, which have led to so glorious a display of divine power and mercy as our eyes now behold. Will it not appear as desirable, twenty years hence, that the Bible should be given to the millions of western India? or that the inhabitants of the Sandwich Islands should be rescued from their igno. rance and superstition? or that the Cherokees and Choctaws should now, at this crisis of their history, receive all the aid which we can give them, in their attempts to rise above the condition of their fathers, and to partake with us of the blessings conferred upon us by the Gospel? Will any man regret that he has made sacrifices for such objects as these? Sac. rifices must indeed be made; but is not the cause worthy of them? Let every professed follower of Christ seriously consider the subject. Let him estimate, if he can, the value of the Gospel: and let him resolve, however others may neglect their duty, that if any mission is straitened in its resources, or embarrassed in its operations, the fault shall not be chargeable to him.

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PALESTINE MISSION.

EXTRACTS FROM MR. FISK'S COMMUNI

CATIONS.

In our last number, we made some extracts from the closing part of a long communication from Mr. Fisk, which had recently come to hand. Those extracts related, principally, to the case of two Greek youths, who had been sent to this country for their education, with the advice, and under the auspices, of the American missionaries. The preceding parts of the document contain an abridged historical account of Malta, with such notices concern. ing the island, and its inhabitants, as seemed interesting to the writer.

Of the history of Malta it is not necessary to say more, in this place, than that it was given to the Knights of St. John of Jerusalem by the Emperor Charles V, in 1530; and that the order held possession of it till 1798, when it was forcibly taken from them by Bonaparte. The British soon after blockaded the island, and besieged the strong places, which surrendered in 1800. Malta has ever

since remained in possession of the British, to whom it was confirmed by the treaty of 1814. It is of vast consequence to the cause of truth, that presses are now established here, and schools commenced. A new era has arrived. This central situation, so near Europe, Africa, and Asia, and holding so easy a communication with three quarters of the world, is now likely to be the focus of religious intelligence, and the point whence evangelical laborers shall proceed into all the surrounding regions.

Description of Valetta.

At present, the principal city on the island is Valetta. It is built entirely of stone, and is consequently exempt from one of the greatest evils to be feared in the cities of the Levant;-viz. fire. It would be almost impossible to burn a house here, if a person should undertake it; and it would be quite impossible that a fire should VOL. XIX.

The

spread in any part of the town. streets are in general well paved; and are kept tolerably clean by the labors of convicts, who clear and sweep them regularly, under the direction of soldiers. The houses are, almost without exception, well built and excellent. The churches are numerous; and the larger ones, particularly, are furnished with two or three bells each, and some of them with still more. These are rung almost perpetually. The streets cross regularly at right angles; and, at the respective corners, are images of the different saints; as St. Augustine, St.

One

Francisco, St. George, the Virgin Mary, &c. &c. Under many of these images there is an inscription, in the name of the bishop of the island, promising 40 days indulgence to every one, who shall repeat before the image a Pater Noster, an Ave Maria, &c. I have inquired of two priests, and several others, about the import of this promise; but can get no satisfactory answer. says, it means 40 days earlier release from purgatory. Another says, it means a release from forty days of penance imposed by one's confessor. A third says, it does not mean precisely 40 days, but a much less period, the duration of which is not precisely known; for instance, if a confessor orders 40 days fasting as a penance for some sin, this indulgence may perhaps release from one day of it. Thus we see, in passing through the streets, that the city is given to idolatry. The population of Valetta is about 20 or 25,000. West of the town is a small bay, which forms the harbor called Marsa Musciet, in which vessels perform their quarantine. In the middle of it, is a small island, on which stands the Lazaretto. In the time of the knights, this was a prison for slaves. East of the town is the great harbor, and, beyond it, forts Ricasoli and St. Angelo, and the towns Sanglea, and Vittoriosa. At the north end of the town, between the two

harbors, is fort St. Elmo. The south end connects with the country.

Visit to Citta Vecchia.

Not long after my arrival in Malta I one day made an excursion into the coun18

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its groves of fruit trees and a delightful fountain. In the course of the day, I had considerable interesting conversation with the gentlemen who accompanied me. How delightful to see military officers, who unite with agreeable manners and extensive information, humble and ardent piety!

Condition of the People.

The island contains about 25 lasals or townships. A lasal includes a village and the surrounding country. The inhabitants are generally poor, and many of them live miserably. At least this is true, and most emphatically true, if we compare them with the people of the United States. Their situation in regard to literature is deplorable enough. The great body of the people, and in the country almost all without exception, know no language but the Maltese. This scarcely deserves to be called a written language. It is a dialect of the Arabic; but the Arabic alphabet is totally unknown to the Maltese. In writ

try. I went in company with five military
gentlemen, all of whom I have the happi-
ness to consider as brethren in Christ. We
went first to the palace and gardens of St.
Antonio. This place was the public
property of the knights. It is now the
summer house of the governor and his
secretary. The gardens occupy, as the
gardener informed us, ahout 30 acres of
ground; and are filled with plants, flowers,
and fruits, of innumerable kinds. From St.
Antonio we went to the ancient capital of
the island, now known by different names,
Medina, Citta Vecchia, (Old City) City
Notable, &c. It is six or seven miles from
Valetta; and contains about 3,000 inhab-
itants. After visiting the cathedral of St.
Paul, a very magnificent building, we
went to the grotto, which bears the name
of the same apostle. It is beneath a
church; indeed one of its apartments is a
subterranean chapel. In another, which
is about the size of a small bed-chamber, is
a marble statue of the Apostle, who, ac-
cording to the tradition of the place, used
to retire to this retreat for his devotions.ing letters, in their own dialect, they al-
A young ecclesiastic, who accompanied ways use the Roman character. I have
us, broke off some pieces of the stones and seen no books in their language, except a
gave them to us, saying, that they would | Popish catechism, the Gospel of John, a
prevent all harm from the bite of serpents. grammar and a dictionary. The catechism
I inquired if he had ever experienced or was published by the bishop, for the reli-
witnessed its efficacy. He replied, "No; gious instruction of children; and is the only
but they say so."
book, that is generally known among the
common people. Of the laboring class I
am told very few can read even this,
though perhaps they may have learned it
From this grotto we went to the cata-
when boys. The Gospel of John was
combs that are near by. As I have not translated under the superintendence of
seen any catacombs before, I cannot com- the Rev. Mr. Jowett, and printed by the
pare these with others; and our examination Church Missionary Society. This has but
of these was so hasty and imperfect, that just begun to be circulated; and the circu-
I can say but little about them. We en- lation of it will probably be attended with
tered a number of subterranean apart- difficulty. It can, however, scarcely fail
ments, of different sizes. The rooms are to be useful, both in a religious and literary
altogether excavations in the solid rock. view. The Gospel of Matthew is now in
We observed a great number of small ex- preparation. The grammar is by G. P. F.
cavations, like coffins of different sizes. Agius, an ecclesiastic; and the dictionary
Our ecclesiastical guide told us, (and oth- is by Vassali. These will be of use, no
ers have told us the same,) that there was doubt, if the language ever comes to be
an avenue which led to Boschetto, (two cultivated; but, at present, the Maltese
miles distant,) and another which led to are very little the wiser for them. There
Valetta; but these and some others have are schools in the different villages, in
been closed up because many persons, ven-
which children are taught the catechism;
turing in too far, had never returned. On often however by rote, without ever learn-
my telling him, that when the Saracensing to read. Out of Valetta, such a thing
possessed Malta, Christians used to live in
caverns and catacombs, he said that was
impossible, for there were no Christians in
Malta before the time of St. Paul. I was
not able to convince him, that St. Paul
was here long before the time of the Sara-
cens. Bres considers these catacombs as
the work of the Greeks, who settled in
Malta. From the catacombs we went to the
Boschetto, a place distinguished from al-
most every other spot on the island, for

Visit to the Catacombs.

is seldom heard of, as a woman being able to read.

School of Camilleri.

There is now a very interesting school in operation at the lasal Zeitoon. It was commenced in 1818 by Don Luigi Cammilleri, a Catholic priest. He is a native of Malta; but his mother was a Spaniard; and he had his education, and passed 35

years of his life, in Spain. He came to Malta about eight years ago; and, after considering in what way he could best promote the welfare of his countrymen, be determined on establishing a school at Zeitoon. The lasal contains about 4,000 inhabitants. He began a school with 30 or 40 boys. Mr. Migino, the Spanish consul, became acquainted with his plans, and gave 700 pounds sterling to build a house for the school; and, before his death, which happened not long after, he bequeathed 100 pounds more to the school. In January 1821 the school was opened, in the new building, on the Lancasterian system, with about 80 boys. This year a school has been opened in another apartment of the same building for girls. There are now about 100 boys and about 50 girls. Don Luigi receives no compensation for teaching; and the incidental expenses of the school are defrayed by donations and subscriptions, among his friends. He seems engaged in his work with a zeal truly laudable. He earnestly desires to see his countrymen more enlightened, and less superstitious. I made some inquiries of him one day concerning the education of the people in the country. His reply was; "Not one in 100 knows how to read; among the women, none at all.” Were the island

blessed with a few more such men, the prospects of the rising generation would brighten.

Literary Institutions.

There is a school, or college of some sort, at Citta Vecchia; but I know little about it. The principal literary institutions of the Maltese are the Library of the Knights, and the College of the Jesuits. Both these are now in the hands of the government. The library is open at certain hours, every day except feast days; and all persons have free access to the books, but no book can be taken from the room. A large part of the volumes are in Latin; many in Italian; some in French and other languages. There are very few modern publications among them. The whole number of volumes I believe, is 50 or 60,000. It was founded by a knight in 1760, who gave 9,700 volumes. Afterwards, whenever a knight died, his books were added to the public library. Formerly the Jesuits had a large establishment here. What was then their college, is - now the university of Malta. Its funds have fallen under the management of the English government, but are still devoted to the support of the institution. There are 15 or 20 professors, and perhaps 200 students. Dr. Naudi is professor of chemistry in this institution. I apprehend the stipend of the different professors is not very great.

There is a Lancasterian school in Valetta. Mr. Joseph Naudi, a brother of Dr. Naudi, is the master. He learned the system in London, and engaged in his present useful work in 1819. The government gave rooms for the purpose in one of the public buildings. The school now consists of

200 boys and 150 girls. The whole number that have been admitted from the first, is 606 boys and 330 girls. There are now six Jews in the school. The course of instruction, I believe, is the same as that pursued in the Lancasterian schools in England. The expenses, amounting to about $800 a year, are defrayed by a Society formed in Malta for the purpose, and consisting of English residents and Maltese. Sir Manly Power, the Lieut. Governor, is patron of the school. In Valetta, a great part of the inhabitants speak Italian, and the children of respectable families are taught to read and write it. In many families, French is also taught. Men of business sometimes speak English. A newspaper is printed twice a week in English and Italian, by the government. Generally speaking, the inhabitants of the island have neither means nor inclination, for cultivating literature and the sciences. Should they continue permanently under the English government, a most happy change in this respect may be anticipated.

Religious state of the People.

Pro

In regard to religion, I apprehend the Maltese must be considered among the most dutiful and devoted sons of the church of Rome. In the bishop's catechism, in reply to the question, "What do you believe?" the child answers, "I believe all that which our Holy Mother Catholic Roman Church believes and teaches." bably few of the Maltese could express their creed more correctly, or assign any better reason for it. My Arabic master, who is a priest, bas told me, "We ought to believe blindly, whatever the church says." The Pope sometime since sent permission to relinquish a considerable number of the festivals, so far as to labor during the day, after attending mass in the morning. But the Maltese (whether excited to it by their priests or not I cannot say) refused to comply with the new plan, and strictly observe all their festivals as before. ecclesiastics are very numerous. streets seem always full of them. The whole number in Malta, I have not been able to ascertain. Some say 500; others 1,000; and others say not less than 3,000. Only a small number of these are preach

ers.

The

The

The others find employment in saying mass, hearing the confessions of the people, visiting the houses of the people at certain seasons to bless them, ad

I in

ministering the sacraments, &c. A cerpany of Turks were lodged in the same tain course of study is requisite, as pre-house, who were returning to Egypt from paratory to the office; but after being once Italy, where they had been on commerordained, study seems to be very generally cial affairs for the Pasha. I one day showneglected. I have sometimes asked the led them an Arabic Psalter; and, after I Maltese, why their priests, since they are left the house, they sent to me, by their inso numerous, do not establish schools, and terpreter, to borrow it. I sent them a teach all the children and give them a good Psalter and a Testament. Some weeks education. The answer generally is, either after, their interpreter returned the books that they are too ignorant, or too lazy. and told me they had read the whole of the It often happens, on the Sabbaths and Psalter and most of the Testament. great festivals, that public processions pass quired what they said. He replied, "They through the streets. A large company of said that a great part of these books was ecclesiastics, in their sacerdotal robes, taken from the Koran; but I told them the with lighted candles in their hands, bear Koran must be rather taken from them, along the image of the saint, to which the for they were written first. They said, it multitude reverently uncover their heads. might be so." When any person is supposed to be dying, some priests go with the host, or consecrated wafer, to administer it to the sick person, accompanied by several boys in white robes, who gingle little bells, as they pass through the streets. The people who are in the streets, kneel as the host passes. vain do they worship, teaching for doctrines the commandments of men.

A Jew.

In

Prediction respecting Bible Societies.

This interpreter, who is also their physician, is a Greek. He accompanied me to the annual meeting of the Malta Bible Society, and once heard Mr. Wilson preach in Greek. He at first supposed the Bible Society was a new system of religion. I gave him an account of the principles and objects of the institution, and put into his hands some tracts. He said, "If the Bible Societies continue their operations twenty

I have become particularly acquainted with only one Jew in Malta. His name is Abraham Cohen. He is a native of Leghorn; and, while in that city, his at-years, this machine (a name which he gave tention was seriously excited to Christianity many years ago, by intercourse with Catholics. To prevent his being baptized,

his father sent him to Tunis. After remaining there several years, he came to Malta. Here he met with Mr. Wolff, who spent much time in giving him instruction. He speaks of Mr. Wolff as the means of opening his eyes to see the truth. He has since received instruction from Mr. Wilson. I had several interviews with him. We

read the Scriptures in Hebrew and Italian, and conversed at some length about the Christian religion. He seemed fully convinced of its truth and desired further in

struction. He desired very earnestly to be baptized; but he knew so little about real Christianity, and the evidence of his real conversion to God was so uncertain, that we felt it a duty to defer his baptism, for a time at least. On his leaving Malta for Corfu, I gave him a Hebrew Bible for his own use, and 100 tracts to distribute. God grant that we may soon see many Jews in the same, or a still more favorable state of mind.

Turkish Merchants.

On my arrival in Malta, I occupied a room in Dixon's hotel for a time. A com

the ecclesiastical system of the Catholics and Greeks) will be destroyed." In one of our interviews, I spoke at some length of the difference between the Christianity of the Apostles and that of the oriental rather a free thinker. I endeavored to dechurches of the present day. He seemed scribe the two extremes of superstition and infidelity, and the golden medium of pure, primitive Christianity. He is one of a considerably large class of persons, who cannot be called believers in revelation, and yet scarcely deserve the name of deists. They disbelieve what passes for Christianity in these countries; and whether they believe in any revelation or not, they themselves scarcely know. They disbelieve, however, not so much from any supposed want of evidence in favor of original Christianity; diculous ceremonies, which constitute all as from the monstrous absurdities and rithat they have ever seen of religion. Superstition and infidelity are two extremes, which approach near to each other; and the human mind makes an easy transition from one to the other. Hence, when the chains of superstition, by which the minds of the orientals are held in bondage, come to be broken, infidelity is too often the consequence.

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