Spirits and Letters: Reading, Writing and Charisma in African ChristianityBerghahn Books, 01.05.2008 - 288 Seiten Studies of religion have a tendency to conceptualise ‘the Spirit’ and ‘the Letter’ as mutually exclusive and intrinsically antagonistic. However, the history of religions abounds in cases where charismatic leaders deliberately refer to and make use of writings. This book challenges prevailing scholarly notions of the relationship between ‘charisma’ and ‘institution’ by analysing reading and writing practices in contemporary Christianity. Taking up the continuing anthropological interest in Pentecostal-charismatic Christianity, and representing the first book-length treatment of literacy practices among African Christians, this volume explores how church leaders in Zambia refer to the Bible and other religious literature, and how they organise a church bureaucracy in the Pentecostal-charismatic mode. Thus, by examining social processes and conflicts that revolve around the conjunction of Pentecostal-charismatic and literacy practices in Africa, Spirits and Letters reconsiders influential conceptual dichotomies in the social sciences and the humanities and is therefore of interest not only to anthropologists but also to scholars working in the fields of African studies, religious studies, and the sociology of religion. |
Im Buch
Ergebnisse 1-5 von 30
... civilization' (Livingstone 1857: 579). The indigenous population, on the other hand, often saw literacy as a prominent constituent of the 'hidden power of the whites' (Turner 1979: 41). Part of 10 Spirits and Letters.
... indigenous Christian movements from Western missions frequently coincided with the publication of vernacular translations of the Bible. The appropriation ofliteracy thus contained within it its own subversive potential. In recent years ...
... indigenous religious writings. In the mid-1920s, for instance, the Christian witch-finder Tomo Nyrienda, who acquired dubious fame because he had killed several hundred alleged witches, devised the 'outlines of a literate administration ...
... indigenous Christians have begun to set down religious experiences, visions and doctrines in written form. Among the best known of these documents is the script ofJosiah Olunowo Oshitelu, the founder of the West African Aladura movement ...
... indigenous African Christianity can therefore help to problematize the dichotomies relating charisma/spirit/orality with institution/letter/literacy. As regards the issue of charismatic routinization, for example, Johannes Fabian points ...
Inhalt
1 | |
31 | |
33 | |
CH 2Passages configurations traces | 53 |
CH 3Schooled literacy schooled religion | 71 |
Part IILiterate Religion | 83 |
CH 4Literate cultures in a material world | 85 |
CH 5Indices to the scriptural | 95 |
CH 10Setting Texts in Motion | 145 |
CH 11Missions in writing | 155 |
CH 12Enablements to literacy | 169 |
Part IVBureaucracy in the PentecostalCharismatic mode | 181 |
CH 13Offices and the Dispersion of Charisma | 183 |
CH 14Positions of writers positions in writings | 201 |
CH 15Outlines for the future documents of the immediate | 213 |
CH 16Bureaucracy inbetween | 227 |
CH 6The fringes of Christianity | 105 |
CH 7Thoughts about Religions of the book | 117 |
Part IIIWays of Reading | 123 |
CH 8Texts readers spirit | 125 |
CH 9Evanescence and the necessity of intermediation | 137 |
CH 17Epilogue | 243 |
Bibliography | 247 |
Index | 267 |
Andere Ausgaben - Alle anzeigen
Spirits and Letters: Reading, Writing and Charisma in African Christianity Thomas G. Kirsch Eingeschränkte Leseprobe - 2008 |
Spirits and Letters: Reading, Writing and Charisma in African Christianity Thomas G. Kirsch Eingeschränkte Leseprobe - 2011 |