Spirits and Letters: Reading, Writing and Charisma in African ChristianityBerghahn Books, 01.05.2008 - 288 Seiten Studies of religion have a tendency to conceptualise ‘the Spirit’ and ‘the Letter’ as mutually exclusive and intrinsically antagonistic. However, the history of religions abounds in cases where charismatic leaders deliberately refer to and make use of writings. This book challenges prevailing scholarly notions of the relationship between ‘charisma’ and ‘institution’ by analysing reading and writing practices in contemporary Christianity. Taking up the continuing anthropological interest in Pentecostal-charismatic Christianity, and representing the first book-length treatment of literacy practices among African Christians, this volume explores how church leaders in Zambia refer to the Bible and other religious literature, and how they organise a church bureaucracy in the Pentecostal-charismatic mode. Thus, by examining social processes and conflicts that revolve around the conjunction of Pentecostal-charismatic and literacy practices in Africa, Spirits and Letters reconsiders influential conceptual dichotomies in the social sciences and the humanities and is therefore of interest not only to anthropologists but also to scholars working in the fields of African studies, religious studies, and the sociology of religion. |
Im Buch
Ergebnisse 1-5 von 38
... prophets of the church. By the time he returned to his desk shortly afterwards the woman had stopped rolling around on the ground. Having cast out the demons the General Secretary now resumed his bureaucratic paperwork. This episode in ...
... prophet-healer who also served the function of secretary in the form of a personal union. In addition, this was not an example of what Max Weber has called the 'charisma of the office', nor of the 'institutionalization of charisma' in ...
... prophet' (Weber 1963; Firth 1970), 'bishop and prophet' (West 1975) or 'preacher and prophet' (Kiernan 1976). But, as will be discussed below, these studies commonly stress role complementarity, not the combination of roles in the form ...
... prophet founder, Bahá'u'lláh (1817–92), wrote down his spiritual revelations by himself, in contrast to Jesus Christ who is also accepted as a divine manifestation by this religious community. A West African prophet of the twentieth ...
... prophetic sayings, liturgies or hymns down in writing. In the former Belgian Congo, for example, two adherents of the Christian prophet Simon Kimbangu set out to record the religious activities of their prophet in 1921 (Pemberton 1993 ...
Inhalt
1 | |
31 | |
33 | |
CH 2Passages configurations traces | 53 |
CH 3Schooled literacy schooled religion | 71 |
Part IILiterate Religion | 83 |
CH 4Literate cultures in a material world | 85 |
CH 5Indices to the scriptural | 95 |
CH 10Setting Texts in Motion | 145 |
CH 11Missions in writing | 155 |
CH 12Enablements to literacy | 169 |
Part IVBureaucracy in the PentecostalCharismatic mode | 181 |
CH 13Offices and the Dispersion of Charisma | 183 |
CH 14Positions of writers positions in writings | 201 |
CH 15Outlines for the future documents of the immediate | 213 |
CH 16Bureaucracy inbetween | 227 |
CH 6The fringes of Christianity | 105 |
CH 7Thoughts about Religions of the book | 117 |
Part IIIWays of Reading | 123 |
CH 8Texts readers spirit | 125 |
CH 9Evanescence and the necessity of intermediation | 137 |
CH 17Epilogue | 243 |
Bibliography | 247 |
Index | 267 |
Andere Ausgaben - Alle anzeigen
Spirits and Letters: Reading, Writing and Charisma in African Christianity Thomas G. Kirsch Eingeschränkte Leseprobe - 2008 |
Spirits and Letters: Reading, Writing and Charisma in African Christianity Thomas G. Kirsch Eingeschränkte Leseprobe - 2011 |