Quest, Ausgaben 52-55S. Singh, etc. for the Indian Committee for Cultural Freedom, 1967 |
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Seite 12
... schools of interpretation which differ about what the Vedas really meant ? This obviously is not the case . The classical texts of the various schools are not , even in form , a commentary upon the Vedic texts . The two schools which ...
... schools of interpretation which differ about what the Vedas really meant ? This obviously is not the case . The classical texts of the various schools are not , even in form , a commentary upon the Vedic texts . The two schools which ...
Seite 14
... schools hardly cared for the Brahma - sutras at all . There is no diffe- rence in this between the post - Samkarite thinkers of the Advaitic school and , say , the post - Ramanuja , the post - Madhava and the post - Nimbarka thinkers of ...
... schools hardly cared for the Brahma - sutras at all . There is no diffe- rence in this between the post - Samkarite thinkers of the Advaitic school and , say , the post - Ramanuja , the post - Madhava and the post - Nimbarka thinkers of ...
Seite 15
... schools ' alone . The concept of ' school ' is closely tied to the concept of ' authority ' in Indian philo- sophy . If the authority of the Vedas or the Upanishads or the Sutras is final , then what is presumed to be propounded in them ...
... schools ' alone . The concept of ' school ' is closely tied to the concept of ' authority ' in Indian philo- sophy . If the authority of the Vedas or the Upanishads or the Sutras is final , then what is presumed to be propounded in them ...
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