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“God with all thy heart, and with all thy soul, “ and with all thy mind, and with all thy strength. “ This is the first and great commandment. And “ the second is like unto it, Thou shalt love

thy neighbour as thyself: there is none other

commandment greater than these. On these " two commandments hang all the law and the “prophets.” And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God, and there is none other but he. And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself; is more than all whole burnt-offerings and sacrifices. And when Jesus saw that he answered discreetly, he said unto him, “ Thou art not far from the

kingdom of God.”

While the Pharisees were gathered together, Jesus asked them, while he taught in the temple, “ How say the scribes that Christ is the son of “ David? what think ye of Christ? whose son is “ he?” They say unto him, “ The son of David.” He saith unto them, “ How then doth David call

him, in the book of Psalms, Lord; saying, by “ the Holy Ghost, The Lord said unto my Lord, “sit thou on my right hand, till I make thine “ enemies thy footstool? If David then call him

Lord, how is he his son ?” And no man was able to answer him a word, neither durst any man, from that day forth, ask him any more questions; and the common people heard him gladly. Matt. xxiii. 1-14. Mark xii. 38-40. Luke xx.

45-47. Then in the audience of all the people, he said to his disciples, “ The Scribes and Pharisees sit « in Moses seat. All therefore whatsoever they “ bid you observe, that observe and do; but do

“ not ye after their works: for they say and do

not. Beware therefore of the scribes. For

they bind heavy burdens, and grievous to be “ borne, and lay them on men's shoulders, but they " themselves will not move them with one of their

fingers. But all their works they do, for to be “ seen of men. They love to go in long robes,

they make broad their phylacteries, and enlarge “ the borders * of their garments, and love the

uppermost rooms at feasts, and the chief seats " in the synagogues, and love greetings in the “ markets, and to be called of men, Rabbi, Rabbi.

“ But be not ye called Rabbi: for one is your “ Master, even Christ, and all ye are brethren. “ And call no man your father upon the earth: for “ one is your Father which is in heaven. Neither “ be ye called masters : for one is your Master, “ even Christ. But he that is greatest among you, “shall be your servant. And whosoever shall exalt “ himself, shall be abased; and he that shall hum“ ble himself, shall be exalted.”

“ Wo unto you, Scribes and Pharisees, hypo“ crites! for ye shut up the kingdom of heaven " against men: for ye

neither

go in yourselves, “ neither suffer ye them that are entering, to go in. “Wounto you, scribes and pharisees, hypocrites “ for ye devour widows houses, and for a pre“tence make long prayer; therefore ye shall re“ceive the greater damnation. Wo unto you, “ scribes and pharisees, hypocrites! for ye com

pass sea and land to make one proselyte, and “ when he is made, ye make him two-fold more “ the child of hell than yourselves. Wo unto you, “ ye blind guides! which say, Whoever shall swear by the temple, it is nothing: but whosoever

• Numb. xv. 38. Deut. vi. 8.

“shall swear by the gold of the temple, he is a “ debtor. Ye fools, and blind: for whether is

greater, the gold, or the temple that sanctifieth “the gold ? (Ye also say,) Whosoever shall swear “by the altar, it is nothing: but whosoever swear“ eth by the gift that is upon it, he is guilty. Ye “ fools and blind! for whether is greater, the gift,

or the altar that sanctifieth the gift? Whoso “therefore shall swear by the altar, sweareth by it, “and by all things thereon. And whoso shall “swear by the temple, sweareth by it, and by him " that dwelleth therein. And he that shall swear

by heaven, sweareth by the throne of God, and

by him that sitteth thereon. Wo unto you, “ scribes and pharisees, hypocrites! for ye pay " tithe of mint, anise, and cummin, and have

omitted the weightier matters of the law, judgment, mercy, and faith : these ought ye to have

done, and not to leave the other undone. Ye “blind guides! which strain at a gnat, and swallow

a camel. Wo unto you, scribes and pharisees,

hypocrites ! for ye make clean the outside of “the cup, and of the platter, but within they are “ full of extortion and excess. Thou blind pha* risee! cleanse first that which is within the cup “and platter; that the outside of them may be “ clean also. Wo unto you, scribes and phari

sees, hypocrites ! for ye are like unto whited “sepulchres, which indeed appear beautiful out“ward, but are within full of dead mens bones, “ and of all uncleanness. Even so ye also out“ wardly appear righteous unto men, but within

ye are full of hypocrisy and iniquity. Wo unto you, scribes and pharisees, hypocrites ! because

ye build the tombs of the prophets, and garnish " the sepulchres of the righteous, and say, If we " had been in the days of our fathers, we would

“not have been partakers with them in the blood “ of the prophets. Wherefore ye be witnesses “ unto yourselves, that ye are the children of them “ which killed the prophets. Fill ye up then the

measure of your fathers. Ye serpents, ye gen“ eration of vipers, how can ye escape the dam

nation of hell ? Wherefore behold, I send unto

you prophets, and wise men, and scribes, and “ some of them ye shall kill and crucify, and some “ of them shall ye scourge in your synagogues, “ and persecute them from city to city : That

upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel,

unto the blood of Zacharias, son of Barachias, “ whom ye slew between the temple and the altar.

Verily I say unto you, All these things shall come upon this generation. O Jerusalem, Je. rusalem, thou that killest the prophets, and sto

nest them which are sent unto thee, how often “ would I have gathered thy children together,

even as a hen gathereth her chickens under her

wings, and ye would not ! Behold, your house “ is left unto you desolate. For I say unto you, “ Ye shall not see me henceforth, till ye shall say, “ Blessed is he that cometh in the name of the “Lord.”

Mark xii. 41-44. Luke xxi. 1-4. And Jesus sat over against the treasury, and be. held how the people cast money into the treasury, and many that were rich, cast in much. And he saw also a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and saith unto them, “Verily I say unto you, that this poor wi“ dow hath cast more in, than all they which have “ cast into the treasury. For all these have of -“ their abundance cast in unto the offerings of “ God: but she of her penury did cast in all that “ she had, even all her living." Matt. xxiv. 1-51. Mark xiii. 1-37. Luke xxi.

5-36. And Jesus went out, and departed from the temple; and his disciples came to him, for to shew him the buildings of the temple. And some spake, how it was adorned with goodly stones, and gifts. And one of them saith unto him, Master, see what manner of stones, and what buildings are here. And Jesus said unto them, “ See ye not all these things? Verily I say unto

you, the days will come, in which there shall “ not be left here one stone upon another, that < shall not be thrown down."

And as he sat upon the mount of Olives, over against the temple, Peter, and James, and John, and Andrew came unto him privately, and asked him, Master, when shall these things be? and what shall be the sign of thy coming, and of the end of the world ?

And Jesus answered and said unto them, “ Take “ heed that no man deceive you.

For many shall " come in my name, saying, I am Christ : and the “ time draweth near: and shall deceive many : go ye not therefore after them. And when

ye

shall “ hear of wars, and rumours of wars, be not terri"fied: for all these things must (first) come to

pass, but the end shall not be yet. For nation shall rise against nation, and kingdom against kingdom: and great earthquakes shall be in divers places, and famines and pestilences, and

fearful sights, and great signs shall there be “ from heaven : these are the beginnings of sor

But take heed to yourselves; But be. fore all these, they shall lay their hands on you, and persecute you, and deliver you up to coun

rows.

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