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IT is shown that general declamations against vice are indeed exceedingly useful; but that men ought to be made particularly acquainted with their sins, and by proper arguments dissuaded from them. Hence the sin of slander is now selected, being in nature vile, and in practice common. There are principles innate to men, which ever have, and ever will incline them to it. this point enlarged on. But from especial causes, the present age does peculiarly abound in this practice: manners of the age described at length. Hence it is, that no discourse appears more needful or useful than that which serves to correct or check so vile an offence. Endeavors to effect this; 1. by describing the nature; 2. by declaring the folly of it.

I. For explication of its nature, slander may be described as the uttering false (or equivalent to false, morally false) speech against our neighbor, in prejudice to his fame, his safety, or his welfare, out of malignity, vanity, rashness, or bad design: this forbidden in holy Scripture under various terms, some of which signify the nature, others the special kinds, manners, or ends of this practice. But it seems most fully intelligible if




we observe the several kinds and degrees thereof; as also if we reflect on the various ways and manners of practising it. The principal kinds stated as follow.

1. The grossest kind of slander is that which in the decalogue is called bearing false testimony against our neighbor; that is, flatly charging him with facts which he never committed. Instance in the case of Naboth. This kind is the most rare, and they who are guilty of it are accounted most vile and infamous; but there are many out of the court, who run about scattering false reports, and infecting society with their poisonous breath, who are scarcely less guilty.

2. Another kind is the affixing scandalous names, injurious epithets, and odious characters on persons, which they deserve not. Instance of Corah and his accomplices against Moses; of the Pharisees against our Saviour; of the Jews against the Apostles: evil of such described.

3. Similar to this is the aspersing a man's actions with harsh censures and foul terms, importing that they proceed from ill principles, or tend to bad ends: thus when we say of him that is generously hospitable, that he is profuse; of him that is prudently frugal, that he is niggardly; of him that is conspicuous in virtuous practices, that he is actuated by ambition or ostentation; when we ascribe a man's charity to vain-glory, or his strictness of life to hypocrisy; we are indeed slanderers, imitating the great calumniator, who thus slandered even God himself; Gen. iii. 5.

4. Another kind of slander is the perverting a man's words or actions disadvantageously by affected misconstruction. All words are ambiguous, and capable of different senses. Instance of the false witnesses against our Lord: Matt. xxvi. 60. 61.

5. Another sort is, a partial and lame representation of men's discourse or practice, suppressing some part of the truth, or concealing some extenuating circumstances. In such a

manner easily, without uttering any logical untruth, one may yet grievously calumniate. Instances adduced.

6. Another kind of calumny consists in sly suggestions; which, although they do not assert downright falsehoods, yet breed sinister opinions in the hearers, especially in those who from weakness, credulity, jealousy, or prejudice, are prone to entertain them. Many ways instanced in which this is done; all which, as they issue from the principles of slander, and perform its work, deservedly bear the guilt thereof.

7. A like kind is that of oblique and covert reflexions; when a man does not directly or expressly charge his neighbor with faults, but yet so speaks, that he is understood, or reasonably presumed to do so; which is a very cunning and mischievous way of slandering.

8. Another kind is that of magnifying and aggravating the faults of others; raising any small miscarriage into a heinous crime, any slender defect into an odious vice; turning a small mote in the eye of our neighbor into a large beam.

9. Another is the imputing to our neighbor's practice, judgment, or profession, evil consequences, apt to render him odious, which have no dependence on or connexion with them this point enlarged on.

Another practice, worthily bearing the guilt of slander, is the aiding it, by anywise furthering and abetting it. He that by crafty significations of ill-will prompts the slanderer to vent his poison; he that by a willing audience and attention shows himself ready to suck it up; he that expresses a delight therein, as he is a partner in the fact, so is he a sharer in the guilt. He is a wicked doer, says the wise man, who giveth heed to false lips; and a liar who giveth ear to a naughty tongue.

These are the chief and most common kinds of slander: the several ways of practising them are next considered, in order that we may avoid them.

1. The most notoriously heinous way is the forging and

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