ment;-but the benefits, the privileges, the enjoyments of the house of God; these were the things on earth which he most prized, and it was the privation of these that he now most lamented. What a view does this afford of the high spirituality of David's mind. How lovely in itself, how edifying for the instruction of others! Here is seen the true character of the saint, beautifully illustrated. In banishment and affliction when turning, for the relief of his mind, to look back on the ob. former times; yet it has preserved a goodly number, who emulate their high attainments, and are still distinguished for piety and usefulness. The author of the volume before us has performed an acceptable service, in furnishing a variety of useful reflections, adapted to a season of retirement or seclusion from Public Worship. His style is plain and simple, suited to the occasion; his remarks are neither trite nor commonplace, but are founded in a good under-jects that were most loved and prized, and standing of the subject, and bodied forth with a sufficient degree of fidelity; not unfrequently they become pathetic, and sustain throughout the principles of a vital and vigorous piety. The work itself is divided into ten chapters, each of them closed with an appropriate meditation, and some original stanzas. The following is a specimen of the author's manner, taken from chap. iii. where the text is Psal. xlii. 4. "When I remember these things, I pour out my soul in me; for I had gone with the multitude, I went with them to the house of God; with the voice of joy and praise; with the multitude that kept holy day." From these words the following observations are deduced: "It is common for the mind in seasons of sorrow, to seek relief from the present in recollections of the past:-In recollections of past enjoyments, those that relate to social worship will be peculiarly dear to the servant of God.-The bias of the soul is remarkably shewn by the objects of regretful recollection." Each of these is successfully illustrated; ; and under the last the following reflections occur: "At the present time David was deprived of all the comforts of home of all the recollections of friendship-of all the respect and honour which he had been accustomed to receive. Moreover, he knew that he was destined by the appointment of God for the throne of Israel; and that the cruel persecution which he now suffered from Saul and his followers, was highly iniquitous, as he had been a faithful servant, and deserved only good from the hands of his master. But none of these things were they, the deprivation of which now occasioned him to pour out his soul within him; not the comforts of home, nor the alleviations of friendship, nor the honours which he had been wont to receive, and of which he was now unjustly deprived; no, nor even the throne of Israel, which he knew to be his right by divine appoint dearest to his regretful recollection, he passes by all others to fix on those that relate to God, his people, and his worship; and thus proves that his affection was set on things above, not on things on the earth.' "How lamentably different in this respect are many who profess to esteem the public worship of God. When hindered from their attendance on it, the regrets which they express are of a character almost opposite to those of David. No mournings over their loss of divine ordinances, no fervent breathings to be restored to them. If sick, their regrets are concerning their body, not the soul; and their chief anxiety is that of the idolatrous The spiritual friend who may call, is Ahaziah, Shall I recover of this disease?' grieved to hear nothing but long tedious descriptions of the minutest particulars of the ailment; such as how it came on, and how it proceeded, and how it was at this time better, and how at that time worse; and what things friends have said and advised, and what physicians have thought and prescribed, &c. But what has become of Him, who says, I am the Lord that healeth thee? Alas, he is forgotten; or if alluded to, it is only in a cold and for mal manner. "The regrets of others relate to being hindered from business, not to be hindered from divine ordinances; or even to the changes of the weather, not to the fickleness of their minds; or to the badness of the times, not to the badness of their hearts; or to things unlucky and unfortunate, not to things disobedient and unrepented of: but none saith, Where is God my Maker, who giveth songs in the night?" None looks back with mournful recollection on the joys of the house of God, and saith, 'When I remember these things, I pour out my soul in me.' But by their fruits shall ye know them. David is made known by his; and by those objects which he chiefly regretted in his affliction, may clearly be seen the holy bias of his soul. Fellowship with the saints, and the presence of God in his ordinances, were the things, the loss of which he mourned so deeply." MR. GROSER'S SERMON : We can cordially recommend the whole of this volume to the friends of practical and experimental religion. The Value of Human Life.-A Sermon Preached at King Street Chapel, Maidstone, March 21st, 1824: the Evening before the Execution of James Clover, for the Murder of Mrs. Marsh. By WILLIAM GROSER. Maidstone, Sold by A. Austin, Week Street; and J. V. Hall, High Street; S. Burton, 156, Leadenhall Street, and W. Jones, Lovell's Court. Pr. 1s. 8vo. pp. 22. A JUDICIOUS, impressive, and able Discourse, on a subject of universal interest. The text is 1 Sam. xxvi. 24. "And behold as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the Lord; and let him deliver me out of all my tribulations." The design of the preacher is sufficiently announced in the title of the Sermon, and it is steadily pursued throughout. The value of human life is contemplated in its connection, first with time, and then with eternity. Having illustrated his subject under each of these aspects, Mr. Groser adds, "I see then in these principles enough to impress me with a high sense of the value of our fleeting breath. If a man he fit to die, he is also fit to live. If he can depart with safety to himself, his continuance may be useful in the world. If he be a soldier in the army of Christ, those ranks should not be thinned: if he be a foe, it will be a fearful thing to fall into the hands of his Almighty opponent. If he be a servant of the Most High God, his own Master may when he pleases, dismiss him from his labour, and take him to his rest; but it is criminal in any other to disable him if he be disobedient, though it is wonderful long-suffering in his insulted Creator to delay to strike, yet let not a fellow-sinner push him forward to perdition, or hasten his final audit. Spare, O spare him, for the sake of his never dying soul!" We cannot resist the pleasure of laying before our readers the application which the preacher makes of his subject, to our men of honour-and to monarchs who wantonly engage in war, and sport with the lives of their subjects. How dreadful is the sight which is frequently exhibited through the influence of what are called the laws of honour! An insult has been received, a challenge is given, it is accepted; and lo! two subjects of the moral government of God, pro fessed followers of the meek and lowly fashionable Christians, not to be loaded "And oh! how terrible to a considerate mind must that sight be which ambition has so often occasioned, and which poets and orators have so often celebrated :the sight of armies drawn up in array of battle, prepared to enter upon the bloody conflict-The last morning dawns upon some thousands: before the sun goes down their wives will be widows-their children will be orphans-their ability to promote the glory of their Creator will be destroyed, and their souls will have entered the unseen regions. Are they prepared to meet the Judge of all? Their employers too often know not, care not. But are they Christian Sovereigns and Christian Legislators, who can rashly patronize this work of destruction? Can a warlike spirit be consistent with genuine religious feelingarising from a reception of the doctrines and precepts of Jesus Christ? Or can it comport with a just estimate of the value of human life?" Mr. Groser, we believe, is but a young man, and we have not the pleasure of an acquaintance with him; but he has given indication of talent, both in this Sermon, and also in another Tract that we suspect to come from his pen, though he chuses to be concealed as the author, which we hail with pleasure as the pledge The Cottage Bible and Family Expositor: THE first Part of the Cottage Bible sidering it as a fair specimen of what the whole will be, we have not the least hesitation in recommending it to the purchase of such of our friends as are sive publications, from which the maunable to procure the large and expenterials that form the greater part of the Exposition and Notes are selected. It promises to be, when completed, one of the cheapest and most useful works of the kind that has yet appeared in our language, and as such it has our best wishes for its success. The Seaman's Gallery. By J. Upron, Jun. Second Edition, with Additions. London, Whittemore, Paternoster-row. Pr. 6d. MR. UPTON's situation, as Pastor of the Baptist church at Poplar, in the vicinity of the London East and West India Docks, affords him great facilities for making known the way of salvation to an interesting class of men-the British tars. It seems that for their use and accommodation a Gallery has been erected in his Chapel, sufficient to ac commodate two hundred persons, and the seats are all free. The Tract before us was also compiled for distribution among them, with the hope of engaging their attention to the concerns of their immortal souls. Mr. Upton here endea vours to shew them, that—Man is a fallen creature-a sinful creature-an accountable creature-a dying creature; and, lastly, that he is destined to a state of endless existence. He then goes on to shew, secondly, that, the Lord Jesus Christ is revealed in the Gospel as a SAVIOUR-a great Saviour-a` suitable Saviour-an only Saviour. Now all this is unexceptionable-it is important truth; but we are surprised it never occured to Mr. Upton, that there was a third consideration necessary to be stated and explained, in order to the readers of his Tract deriving any benefit from it whatever; and that important subject, alas! finds no place in the "Seaman's Gallery," we mean, how, or by what means, shall these poor, guilty, perishing sinners become interested in this all-sufficient Saviour? Here Mr. Upton has left them as much in the dark, as if he himself had never read his Bible! We beseech him to look into this subject, and try if he cannot give a new edition of this Tract supplying this defi ciency. Till that is done, he is only tantalyzing the poor men, if he be not Conmocking their distress. Religious and Literary Entelligence. PROTESTANT SOCIETY FOR THE On Saturday, May 15th, the Thirteenth Anniversary Meeting of the Protestant Society for the Protection of Religious Liberty, was held at the City of London Tavern. The great room was filled at an early hour by a very respectable assemblage of Ladies and Gentlemen, notwithstanding a heavy fall of rain during the whole of the morning. At eleven o'clock Lord HOLLAND took the Chair, by invitation of the Committee. His Lordship was received with very warm and general applause. The Chairman congratulated the Meeting on the assemblage which he saw before him, and requested their attention while the Annual Report of the Committee was read. The Rev. John HUNT, of Chelmsford, stood forward to read the Annual Report of the proceedings of the Committee. He said it would necessarily occupy a short time, during which, probably, their respected friend, Mr. Wilks, would arrive, to deliver his annual address. He then read the Report, which minutely detailed the assistance given by the Committee in a great number of instances, in different parts of England and Wales, in which the exercise of public worship by Dissenters had been interfered with and obstructed. The principal cases were afterwards selected for animadversion in the address of Mr. Wilks, who entered the room while the Report was reading. As soon as it was concluded, head to think, a heart to feel, or a purse to open." But having dispatched these minor concerns, Mr. Wilks now came to a topic on which different opinions prevailed -a topic on which it was necessary that correct opinions should prevail: he alluded to the charge of mortuary fees. Perhaps these mortuary fees were amongst the worst of Catholic impositions-amongst the worst of that system, which made the Clergymen of that Church not only obtain all they could from the members of their com munion while living, but followed them with exactions to the grave-and all these exactions required for the safety of the souls of the departed. Living and dead were tributaries to that church: no home was safe from their inspection-no tomb was sacred from their exaction. He had looked over the canons on this subject, and in doing so he found that in 1378, Simon Langham, Archbishop of Canterbury, had imposed mortuary fees pro salute animi. However, in a few words, to render the thing familiar, suppose any man had four beasts, one of those was to go to the Lord of the soil, another to the Church &c., and to do away with this distribution, mortuary fees are instituted and demanded. By the 21st Henry VIII. all such fees received by the Catholic clergy were continued to the Protestant; but that Act stated that such fees were only to be claimed in places where they were before accustomed to be paid. It was important to every man to know how the law stood on this subject; because, in all cases when the demand for mortuary fees was made, the clergyman was bound to prove that the existence of such fees was antecedent to that Act of Mr. WILKS rose, and addressed the Henry VIII. There was no doubt that company, in a speech which would have the right existed, that proceedings to en done no discredit to a Demosthenes or a force it had occurred in the Ecclesiastical Cicero, and which he supported for three Courts; but when the right was denied, hours. After a neat exordium, abounding these Courts could not interpose, and in with tropes and figures, and displaying many instances the claim had been resisted the fertility of his imagination, he passed with success. Let the Meeting bear this on to the subject before him. He com in mind, that the clergyman was always menced his oration by taking a rapid glance bound to prove the existence of the right at some of the less important matters, or custom to pay such fees, antecedent to which stood connected with the civil and the 21st Henry VIII. There was one rereligious liberty of the Dissenting body, markable case on this subject which had but of which our limits will not permit us occurred, and which realized the justness to enter into the detail. It must suffice to of the proverb, that it was better for the say, that they respected various instances "cobler to stick to his last." It was this: of outrage and insult, committed against the Vicar of Christ Church, in Hampshire, individuals and worshipping assemblies, had made a demand for mortuary fees; in which the Society had interposed its that Vicar he had no doubt was a very enshield, and afforded relief to the persecut-lightened man; a man not satisfied with ed. On one case, which occurred at Middlewich, in Cheshire, Mr. Wilks dwelt at considerable length. It was an attempt made to subject Mr. Robinson and his friends to the imposition of a church-rate, an exorbitant assessment which he declar, ed he would resist, 66 as long as he had a Ecclesiastical learning alone-with ample theology and biblical acquirements; but who must needs be a better lawyer than lawyers. The Rev. Mr. Clapham had put together some ponderous volumes on the law, and with his twofold knowledge of theology and law, had made a demand on a Dissenter for a mortuary fee. Every one trembled at this demand, because made by a clergyman, but particularly by a writer on law. He was looked upon as an oracle. It appeared, however, that this theologicolawyer mistook the mode of proceeding for the recovery of his demand, inasmuch as an Ac of George II., which gave to the clergyman an opportunity of summary proceedings before the Magistrates for the recovery of "small offerings," did not include in "small offerings" this said mortuary fee, and Mr. Clapham was defeated in his demand of 10s. The matter, however, went before the Magistrates, who differed in opinion with their brother Magistrate, the Rev. Lawyer; and he (Mr. Wilks) hoped that for the sake of his flock the Rev. Lawyer was more enlightened on subjects of theology and other topics than he evidently was with the law. The Rev. Gentleman was no doubt angry with the decision of his brother Magistrates, and he (Mr. Wilks) must state for himself, that he was glad the new Don Quixote had been overcome. A similar claim was made by the Clergyman at Rotheram, whose wife, for so his (Mr. Wilks's) information stated, was anxious that her husband's fees should suffer no diminution, particularly in the case of the defunct dissenter. The demand of ten shillings was made, and resisted-not for the want of means, for the relation of the deceased, he was glad to say, had ample means--but he felt it his duty to resist what he thought an improper claim. When called upon, he answered as became a Hampden-"Tis not the amount of the claim to which I object, but it is the principle which I reject."The claim was urged-the claim was resisted; the Society co-operated in the resistance, and the claim was eventually withdrawn. He then said, the long and dreary catalogue of grievances which required the interposition of this Society, and which he was annually obliged to notice, was the subject of riots and disturbances which took place throughout the country at the dissenting places of public worship. One would have hoped that the demons of persecution would have allowed Christian worshippers to adore their God in peace, and would have respected the sanctuary dedicated to his praise, his honour, and his glory; but no: and as this grievance increased, the more the diligence of the Society was rendered necessary. To the necessity they were not blind; to remove it they used the most assiduous attention. Schools, as well as churches, were made the scenes of profane riot. The particular scenes of disturbance were Llandiloes, in Montgomeryshire; Market-cross, Lancashire; Dalton (Ulverston); Crediton, in Devonshire; South Cerney, in Glouces tershire; Chigwell, in Essex; and in the immediate vicinity of the metropolis, at Elder-walk, Islington. The disturbance at Hainault House, near Chigwell, deserved particular notice, from the fact that its amiable owner, Mrs. Nicholson, had pious object of religious instruction to her neighbours. To annoy her, and disturiy those who went for instruction, squibs and crackers were thrown, animals even let loose, cock-chaffers and birds were flying about, extinguishing the candles; but this, by the exertions of this Society, was put a stop to. The disturbances at South Cerney also demanded a particular notice. The Home Missionary who laboured there had for a length of time been subjected to the most cruel persecutions, and these persecutions instigated by persons who should have known better-who should have been actuated by better feelings, and swayed by better sentiments-by persons who should have known, that while they placed a torch in vulgar hands to conflagrate, those they might be desirous of removing would one day or other employ it against themselves. These disturbances were not confined to the lower or more vulgar classes-the higher orders encouraged these disgraceful proceedings-these very orders who should encourage the diffusion of knowledge-a strict observance of the law-a becoming respect to the religious scruples of the conscientious; these higher orders instigated those disgraceful occur rences., Every petty vexation had been used towards the worthy Missionary of South Cerney; his saddle girths were cut in the night time, when returning from administering consolation to one of his flock, whose way to heaven he was no doubt facilitating. In the night time that worthy man was assailed and beaten. The shades of night covered the guilty offenders, and for the time they escaped the punishment they deserved. However, in January last an interruption occurred, and six persons were taken to Cirencester, and bound over to the Gloucester Sessions, to answer for their outrageous conduct. He was almost ashamed to say it, but the fact was so, that every means was there taken to defeat the ends of justice. Six clergymen were on the bench, and every species of intermeddling was practised; the Grand Jury had access to; in short, every obstruction took place to prevent justice being done. The advocate, however, who was employed, performed well his duty. It is the business of every man to uphold the independence of the English bar, for every effort made to weaken or destroy the self-possession of the advocate, was a vital blow at the best interests of our country. The case came on at the Gloucester Sessions, despite the obstacles to prevent it, and the advo cate there declared, that the dissenters were equally entitled to the benefit and protection of the law, as all his Majesty's other subjects; that the dissenters, though not endowed, were recognized; that the choral symphonies of Gloucester Cathedral, or its clergy, were to be no more pro tected than the humbler village people, who were met together, and who loved with humble voices to celebrate Zion's songs. The church did not consist of the long drawn aisle and fretted vault", devoted certain rooms in her house to the It was not the gilded roof or gothic |