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The sleeping, and the dead,

Are but as pictures: 'tis the eye of childhood,
That fears a painted devil.

310

The variableness of mankind.

15—ii. 2.

The veins unfill'd, our blood is cold, and then
We pout upon the morning, are unapt
To give or to forgive; but when we have stuff'd
These pipes, and these conveyances of our blood,
With wine and feeding, we have suppler souls
Than in our priest-like fasts.
28-v. 1.

311

Confident security dangerous.

The wound of peace is surety,

Surety secure; but modest doubt is call'd

The beacon of the wise, the tent that searches
To the bottom of the worst.

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26-ii. 2.

Sweet love, changing his property,

Turns to the sourest and most deadly hate.

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With less respect than we do minister
To our gross selves?

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What viler thing upon the earth, than friends,
Who can bring noblest minds to basest ends!

5-ii. 2.

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27-iv. 3.

Thriftless ambition, that will raven up

Thine own life's means!

15-ii. 4.

*This was the case of Queen Elizabeth after the execution of

Essex.

317

Retribution.
The gods are just, and of our pleasant vices
Make instruments to scourge us.*

34-y. 3. 318

Sorrow.

Our size of sorrow, Proportion'd to our cause, must be as great As that which makes it.

30-iv. 13.

319

Time, its fleetness.

It is ten o'clock:
Thus may we see, how the world wags :
'Tis but an hour ago, since it was nine;
And after an hour more 'twill be eleven;
And so, from hour to hour, we ripe and ripe,
And then, from hour to hour, we rot and rot,
And thereby hangs a tale.

10_ii. 7. 320

Wickedness, its own reward.
What mischiefs work the wicked ones;
Heaping confusion on their own heads thereby!

22-ii. 1. 321

Earthly glory.
O mighty Cæsar! dost thou lie so low?
Are all thy conquests, glories, triumphs, spoils,
Shrunk to this little measure ?

29-iii. 1.

322

Contention.
When two authorities are up,
Neither supreme, how soon confusion
May enter 'twixt the gap of both, and take
The one by the other.

28-iii. 1. 323

God's procedure. You snatch some hence for little faults; that's love, To have them fall no more ; you some permit To second ills with ills, each elder worse ; And make them dread it to the doers' thrift.

31-v. 1. 324

Omnipotence. Can we outrun the heavens ?'

22-. 2.

* God often punishes sin with sin.

| Ps, cxxxix.

325

Crime revealed.

Blood will have blood : Stones have been known to move, and trees to speak; Augurs, and understood relations, have By magot-pies, and choughs, and rooks, brought forth The secret'st man of blood.

15-iii. 4. 326

Fear.
Fear frames disorder, and disorder wounds
Where it should guard.

22_V. 2. 327

Circumspection in bounty. 'Tis pity, bounty had not eyes behind; That man might ne'er be wretched for his mind.

27-i. 2. 328

Discretion of age. 'Tis not good that children should know any wickedness: old folks have discretion, as they say, and know the world.

3-ii. 2. 329

Fortitude.

Yield not thy neck To fortune's yoke, but let thy dauntless mind Still ride in triumph over all mischance. 23-iii. 3. 330

Patience. With patience calm the storm. 23-iii. 3. 331

Gifts bartered.

There's none Can truly say, he gives, if he receives. 27-i. 2. 332

Envy. That monster Envy, oft the wrack Of earned praise.

33_iv. 1. 333

Human life.

Reason thus with life:

A breath thou art,
(Servile to all the skiey influences)
That dost this habitation, where thou keep'st,
Hourly afflict: merely, thou art Death's fool;
For him thou labour'st by thy flight to shun,

And yet run'st toward him still: Thou art not noble;
For all the accommodations that thou bear'st
Are nursed by baseness: Thou art by no means

valiant;
For thou dost fear the soft and tender fork
Of a poor worm: Thy best of rest is sleep,
And that thou oft provok'st.

Thou art not thyself;
For thou exist'st on many a thousand grains
That issue out of dust : Happy thou art not:
For what thou hast not, still thou striv'st to get;
And what thou hast, forget'st: Thou art not certain ;
For thy complexion shifts to strange effects,*
After the moon: If thou art rich, thou art poor;
For, like an ass, whose back with ingots bows,
Thou bear'st thy heavy riches but a journey,
And Death unloads thee: Friends hast thou none;
For thine own bowels, which do call thee sire,
The mere effusion of thy proper loins,
Do curse the gout, serpigo,t and the rheum,
For ending thee no sooner: Thou hast nor youth, nor

age;
But, as it were, an after-dinner's sleep,
Dreaming on both: for all thy blessed youth
Becomes as aged, and doth beg the alms
Of palsied eld ;f and when thou art old, and rich,
Thou hast neither heat, affection, limb, nor beauty,
To make thy riches pleasant. Yet in this life
Lie hid more thousand deaths: yet death we fear.

5-iii. 1. 334

Intemperance, the evil of it.

Boundless intemperance
In nature is a tyranny; it hath been
Th' untimely emptying of the happy throne,
And fall of many kings.

15-iv. 3. 335

Avarice. How quickly nature falls into revolt, When gold becomes her object ! For this, the foolish over-careful fathers Have broke their sleep with thoughts, their brains with Their bones with industry :

(care,

Affects, affections.

| Leprous eruptions.

t Old age.

For this, they have engross'd and piled up
The canker'd heaps of strange-achieved gold;
For this they have been thoughtful to invest
Their sons with arts, and martial exercises:
When, like the bee, tolling* from every flower
The virtuous sweets;

Our thighs pack'd with wax, our mouths with honey,
We bring it to the hive; and, like the bees,
Are murder'd for our pains.

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How sour sweet music is,

When time is broke, and no proportion kept!
So is it in the music of men's lives.

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Cowards die many times before their deaths;
The valiant never taste of death but once.

338

Jests misplaced may be fatal.

His jest will savour but of shallow wit,

19-iv. 4.

17-v. 5.

29-ii. 2.

When thousands weep more than did laugh at it.

339

Simplicity in pleasing.

20-i. 2.

That sport best pleases, that doth least know how:
Where zeal strives to content, and the contents
Die in the zeal of them which it presents,
Their form confounded makes most form in mirth;
When great things labouring perish in their birth.

340

8-v. 2.

Satiety.

The cloy'd will,

(That satiate yet unsatisfied desire,

That tub both fill'd and running,) ravening first
The lamb, longs after for the garbage.

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31-i. 7.

All is oblique;

There's nothing level in our cursed natures,

But direct villany.

*Taking toll, gathering.

27-iv. 3.

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