The Prose Works of John Milton, Band 1H. Hooker, 1845 |
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Seite 20
... Moses law forbade it tho That priests should no lordship welde , Christ's gospel biddeth also That they should no lordships held : Ne Christ's apostles were never so bold No such lordships to hem embrace , But smeren her sheep and keep ...
... Moses law forbade it tho That priests should no lordship welde , Christ's gospel biddeth also That they should no lordships held : Ne Christ's apostles were never so bold No such lordships to hem embrace , But smeren her sheep and keep ...
Seite 45
... Moses , therefore , the only lawgiver that we can believe to have been visibly taught of God , knowing how vain it was to write laws to men whose hearts were not first seasoned with the knowledge of God and of his works , began from the ...
... Moses , therefore , the only lawgiver that we can believe to have been visibly taught of God , knowing how vain it was to write laws to men whose hearts were not first seasoned with the knowledge of God and of his works , began from the ...
Seite 47
... Moses , or were such men as with authority enough might give it out to be so , as Minos , Lycurgus , Numa , because they wisely forethought that men would never quietly submit to such a dis- cipline as had not more of God's hand in it ...
... Moses , or were such men as with authority enough might give it out to be so , as Minos , Lycurgus , Numa , because they wisely forethought that men would never quietly submit to such a dis- cipline as had not more of God's hand in it ...
Seite 49
... Moses and David ; or if the least alteration be to be found , they had with them inspired men , prophets ; and it were not sober to say they did aught of moment without divine intimation . In the prophecy of Ezekiel , from the 40th ...
... Moses and David ; or if the least alteration be to be found , they had with them inspired men , prophets ; and it were not sober to say they did aught of moment without divine intimation . In the prophecy of Ezekiel , from the 40th ...
Seite 50
... Moses ? So that either to restrain the significance too much , or too much to enlarge it , would make the adjuration either not so weighty or not so pertinent . And thus we find here that the rules of church - discipline are not only ...
... Moses ? So that either to restrain the significance too much , or too much to enlarge it , would make the adjuration either not so weighty or not so pertinent . And thus we find here that the rules of church - discipline are not only ...
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Häufige Begriffe und Wortgruppen
adultery ancient Answ answer Antichrist apostles authority Barnwall better bishops Bucer called canon law cause charity Christ Christian church civil command common commonwealth confess confuter conscience consent covenant defend divine divorce doctrine doth enemies England episcopacy esquire esteem evil faith fathers fear flesh forbid fornication give God's gospel granted hath heart holy honour husband Irenæus Jews judge judgment justice king kingdom labour learned less lest liberty license liturgy lord viscount magistrate majesty marriage marry Martin Bucer matrimony ment mind Moses nature never ordinance papists parliament parliament of England peace person Pharisees prayer prelates presbyters presbytery priests protestant punishment reason reformation religion Remonst Roman Catholics saith Saviour schism Scripture Smectymnuus soul spirit suffered taught things thou thought tion true truth tumults tyranny virtue wedlock whenas wherein whereof whole wife wisdom wise words
Beliebte Passagen
Seite 168 - For Books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Seite 174 - That virtue therefore which is but a youngling in the contemplation of evil and knows not the utmost that vice promises to her followers and rejects it, is but a blank virtue, not a pure...
Seite 159 - And though a linguist should pride himself to have all the tongues that Babel cleft the world into, yet if he have not studied the solid things in them as well as the words and lexicons, he were nothing so much to be esteemed a learned man, as any yeoman or tradesman competently wise in his mother dialect only.
Seite 159 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith, makes up the highest perfection.
Seite 341 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Seite 185 - Osiris, took the virgin truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down, gathering up limb by limb still as they could find them.
Seite 322 - Ye shall not add unto the word which I command you, neither shall ye diminish aught from it, that ye may keep the commandments of the Lord your God which I command you.
Seite xii - The Tenure of Kings and Magistrates PROVING THAT IT IS LAWFUL, AND HATH BEEN HELD SO THROUGH ALL AGES, FOR ANY WHO HAVE THE POWER TO CALL TO ACCOUNT A TYRANT, OR WICKED KING, AND AFTER DUE CONVICTION TO DEPOSE AND PUT HIM TO DEATH, IF THE ORDINARY MAGISTRATE HAVE NEGLECTED OR DENIED TO DO IT.
Seite viii - In those vernal seasons of the year, when the air is calm and pleasant, it were an injury and sullenness against nature, not to go out and see her riches, and partake in her rejoicing with heaven and earth.
Seite 320 - And he answered and said unto them, "Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.