The Classical Journal, Band 38A. J. Valpay., 1828 |
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... century after Dionysius of Halicarnassus , a Jew published a history of his own nation , which , beginning with the origin of the world , and ending with his own times , com- prised a space of 5000 years . In disproof of the high ...
... century after Dionysius of Halicarnassus , a Jew published a history of his own nation , which , beginning with the origin of the world , and ending with his own times , com- prised a space of 5000 years . In disproof of the high ...
Seite 1
... century after Dionysius of Halicarnassus , a Jew published a history of his own nation , which , beginning with the origin of the world , and ending with his own times , com- prised a space of 5000 years . In disproof of the high ...
... century after Dionysius of Halicarnassus , a Jew published a history of his own nation , which , beginning with the origin of the world , and ending with his own times , com- prised a space of 5000 years . In disproof of the high ...
Seite 7
... centuries than the Eolic , Ionic , and Doric emigra- 1 ' guícavto . In this and many other instances , I have given myself much useless trouble , by trying to discover whether our historian's words were intended to bear a precise and ...
... centuries than the Eolic , Ionic , and Doric emigra- 1 ' guícavto . In this and many other instances , I have given myself much useless trouble , by trying to discover whether our historian's words were intended to bear a precise and ...
Seite 20
... plain with her thousands of inhabitants and tens of thousands of men of war , - " ruined and restored - Pagan , Christian , and Mahometan - po- 99 pulous even five centuries ago , now " sits 20 Notice of the Rev. F. Arundell's.
... plain with her thousands of inhabitants and tens of thousands of men of war , - " ruined and restored - Pagan , Christian , and Mahometan - po- 99 pulous even five centuries ago , now " sits 20 Notice of the Rev. F. Arundell's.
Seite 21
99 pulous even five centuries ago , now " sits silent in darkness , and is no longer called the Lady of Kingdoms . ' " How doth the city sit solitary , that was full of people ? " A few mud huts , occupied by Turkish herdsmen and the ...
99 pulous even five centuries ago , now " sits silent in darkness , and is no longer called the Lady of Kingdoms . ' " How doth the city sit solitary , that was full of people ? " A few mud huts , occupied by Turkish herdsmen and the ...
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acknowlege Alcuin anapæst ancient apud Arabic Arians Aristotle Armenian arts and literature atque autem Bellerophon cæsura Chimæra church classical copies Coptic Crusades Cyprian dactyl Dionysius edition eighth verse ejus enim Enotrus etiam Euripides Europe Euthymius Greek Mss hæc heavenly witnesses Hebrew Herodotus Homer iambus John knowlege language Latin learned letters metrical Nebuchadnezzar neque numeri observed omitted opinion passage Porson pyrrhic quæ quam quibus quid quidem quod quotation quoted quum reader reading remarks Sanscrit says scripture seventh verse Sophocles spirit spondee syllable Syriac tamen Tertullian Thucydides tion translation tres unum sunt tribrach trochees Uscan vero versus vowel Vulgate words writers ἂν ἄρ γὰρ γε δὲ εἰ εἶναι εἰς ἐν ἐπὶ ἐς καὶ μὲν μὴ οἱ οὐ οὐκ πρὶν πρὸς τὰ τε τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
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Seite 228 - That slightly shakes his parting guest by the hand; And with his arms out-stretch'd, as he would fly, Grasps-in the comer: Welcome ever smiles, And farewell goes out sighing. O, let not virtue seek Remuneration for the thing it was ; For beauty, wit, High birth, vigour of bone, desert in service, Love, friendship, charity, are subjects all To envious and calumniating time. One touch of nature makes the whole world kin, — That all, with one consent, praise new-born gawds, Though they are made and...
Seite 191 - For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost ; and these three are one. And there are three that bear witness in earth, the spirit, and the water, and the blood ; and these three agree in one.
Seite 228 - Time hath, my lord, a wallet at his back, Wherein he puts alms for oblivion, A great-sized monster of ingratitudes: Those scraps are good deeds past; which are devour'd As fast as they are made, forgot as soon As done...
Seite 229 - The present eye praises the present object : Then marvel not, thou great and complete man, That all the Greeks begin to worship Ajax ; Since things in motion sooner catch the eye, Than what not stirs. The cry went once on thee, And still it might, and yet it may again, If thou would'st not entomb thyself alive, And case thy reputation in thy tent...
Seite 228 - For honour travels in a strait so narrow, Where one but goes abreast : keep then the path ; For emulation hath a thousand sons, That one by one pursue : If you give way, Or hedge aside from the direct forthright^ Like to an enter'd tide, they all rush by, And leave you hindmost ; — Or, like a gallant horse fallen in first rank, Lie there for pavement to the abject rear, O'er-run and trampled on...
Seite 203 - ... there is no God but one." 'For although there may be so-called gods in heaven or on earth — as indeed there are many "gods" and many "lords" — ""yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
Seite 158 - And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let Us go down, and there confound their language, that they may not understand one another's speech.
Seite 8 - Philadelphia alone has been saved by prophecy, or courage. At a distance from the sea, forgotten by the emperors, encompassed on all sides by the Turks, her valiant citizens defended their religion and freedom above fourscore years; and at length capitulated with the proudest of the Ottomans. Among the Greek colonies and churches of Asia, Philadelphia is still erect; a column in a scene of ruins; a pleasing example, that the paths of honor and safety may sometimes be the same.
Seite 181 - But wondrous visions drew my curious eye. High on a throne, tremendous to behold, Stern Minos waves a mace of burnish'd gold ; Around ten thousand thousand spectres stand Through the wide dome of Dis, a trembling band. Still as they plead, the fatal lots he rolls, Absolves the just, and dooms the guilty souls.
Seite 228 - Perseverance, dear my lord, Keeps honour bright: To have done, is to hang Quite out of fashion, like a rusty mail In monumental mockery. Take the instant way For honour travels in a strait so narrow, W'here one but goes abreast: keep then the path...