Dialogues Concerning Eloquence in General: And, Particularly that Kind which is Proper for the PulpitFarrand, Mallory, & Company, 1810 - 174 Seiten |
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Seite 10
... explains ; and avoid a critical humour , lest we should lessen the authority of the sacred function . B. You have nothing to fear , Sir , at pres- ent . It is not out of curiosity that I ask your opinion ; but because I would have clear ...
... explains ; and avoid a critical humour , lest we should lessen the authority of the sacred function . B. You have nothing to fear , Sir , at pres- ent . It is not out of curiosity that I ask your opinion ; but because I would have clear ...
Seite 11
... explained the true sense of the words , be- fore he applied them to the present occasion ? B. It had been better . A ... explaining the context ? Was it not prop- er for him to inquire whether the interpreta- tion he gave of the words ...
... explained the true sense of the words , be- fore he applied them to the present occasion ? B. It had been better . A ... explaining the context ? Was it not prop- er for him to inquire whether the interpreta- tion he gave of the words ...
Seite 20
... explain my meaning to you . You will see what a glorious character he gives of Demosthenes , from whom he quotes several passages that are most sublime he will likewise shew you those faults of Isocrates that I mentioned . If you be ...
... explain my meaning to you . You will see what a glorious character he gives of Demosthenes , from whom he quotes several passages that are most sublime he will likewise shew you those faults of Isocrates that I mentioned . If you be ...
Seite 25
... Explain yourself a little . A. Though they joined music and poetry together , and carried both these arts to the greatest perfection ; they applied them to in- spire people's minds with fortitude , and noble oughts . They used poetry ...
... Explain yourself a little . A. Though they joined music and poetry together , and carried both these arts to the greatest perfection ; they applied them to in- spire people's minds with fortitude , and noble oughts . They used poetry ...
Seite 46
... explain them to us . A. He says that seeing a man is compos- ed of a mind and a body ; he ought to im- prove them both . Now there are two arts that concern the mind ; and two others , that relate to the body . The two that belong to ...
... explain them to us . A. He says that seeing a man is compos- ed of a mind and a body ; he ought to im- prove them both . Now there are two arts that concern the mind ; and two others , that relate to the body . The two that belong to ...
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Häufige Begriffe und Wortgruppen
action affect amuse ancient antitheses apostles Archbishop of Cambray atque autem beauty Christian church Cicero declaimers Demosthenes discourse eloquence endeavour enim ESSAY ON CRITICISM etiam explain express false fancy force gesture give Gorgias gospel Greeks hæc harangues hear hearers holy Homer imitate instruction Isocrates knowledge language learning lively Longinus manner mean ment mind moral Mosaic law motus moving the passions natural neque nihil noble notions observe omnes omni oratory ornaments paint panegyric panegyrists passages pastors perceive persuade philosopher Plato poetry poets praise preach preacher principles proper quæ quaint quam quence quod reason reckon religion rhetoric rules sacred says scrip scripture sentiments sermons by heart shew simplicity sion Socrates solid sophisms speak style sublime sunt talk taste things thoughts tion true orator truth tuam Tully ture Virgil virtue wisdom words καὶ
Beliebte Passagen
Seite 69 - True Wit is Nature to advantage dress'd, What oft was thought, but ne'er so well express'd ; Something, whose truth convinc'd at sight we find, That gives us back the image of our mind.
Seite 18 - Thee, bold Longinus! all the Nine inspire, And bless their critic with a poet's fire: An ardent judge, who, zealous in his trust, With warmth gives sentence, yet is always just; Whose own example strengthens all his laws; And is himself that great Sublime he draws.
Seite 58 - ... unchanging sun, Clears and improves whate'er it shines upon ; It gilds all objects, but it alters none. Expression is the dress of thought, and still Appears more decent as more suitable. A vile conceit in pompous words...
Seite 109 - Its gaudy colours spreads on every place ; The face of nature we no more survey, All glares alike, without distinction gay ; But true expression, like th' unchanging sun, Clears and improves whate'er it shines upon ; It gilds all objects, but it alters none.
Seite 117 - First follow Nature, and your judgment frame By her just standard, which is still the same: Unerring Nature! still divinely bright, One clear...
Seite 136 - It is he that sitteth upon the circle of the earth, And the inhabitants thereof are as grasshoppers; That stretcheth out the heavens as a curtain, And spreadeth them out as a tent to dwell in: That bringeth the princes to nothing; He maketh the judges of the earth as vanity.
Seite 75 - A work t* outlast immortal Rome design'd, Perhaps he seem'd above the Critic's law, And but from Nature's fountains scorn'd to draw: But when t' examine ev'ry part he came, Nature and Homer were, he found, the same.
Seite 83 - The great rule, which the masters of rhetoric press much, can never be enough remembered ; that to make a man speak well, and pronounce with a right emphasis, he ought thoroughly to understand all that he says, be fully persuaded of it, and bring himself to have those affections, which he desires to infuse into others.
Seite 160 - Quemadmodum desiderat cervus ad fontes aquarum: ita desiderat anima mea ad te Deus.
Seite 32 - Who can behold, without indignation, how many mists and uncertainties, these specious Tropes and Figures have brought on our Knowledg?