The Works of Dugald Stewart: The philosophy of the active and moral powers of manHilliard and Brown, 1829 |
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Seite viii
... Descartes , a most important publication in the present * Page 47 . - " Est animorum ingeniorumque nostrorum naturale quoddam quasi pabulum con- sideratio contemplatioque naturæ . " Acad . Quæst . L. iv . 41 . Procli Philosophi ...
... Descartes , a most important publication in the present * Page 47 . - " Est animorum ingeniorumque nostrorum naturale quoddam quasi pabulum con- sideratio contemplatioque naturæ . " Acad . Quæst . L. iv . 41 . Procli Philosophi ...
Seite 75
... Descartes , that the tears of children and of old men ( in which both are apt to indulge ) flow from different sources . " Senes sæpe lachrymantur ex amore et gaudio . Infantes raro ex lætitiâ lachrymantur , sæpius ex tristitiâ , etiam ...
... Descartes , that the tears of children and of old men ( in which both are apt to indulge ) flow from different sources . " Senes sæpe lachrymantur ex amore et gaudio . Infantes raro ex lætitiâ lachrymantur , sæpius ex tristitiâ , etiam ...
Seite 76
... Descartes has adopted this theory of Hobbes . " Illi , qui se valde debiles senti- unt et obnoxios adversæ fortunæ , videntur aliis propensiores ad misericordiam , quia sibi repræsentant alienum malum ceu quod sibi quoque queat evenire ...
... Descartes has adopted this theory of Hobbes . " Illi , qui se valde debiles senti- unt et obnoxios adversæ fortunæ , videntur aliis propensiores ad misericordiam , quia sibi repræsentant alienum malum ceu quod sibi quoque queat evenire ...
Seite 176
... Descartes , philosophers have been in general accustomed to refer to the mind , and not to the external object . But if we suppose our perception of right and wrong to be analogous to the perception of extension and figure and other ...
... Descartes , philosophers have been in general accustomed to refer to the mind , and not to the external object . But if we suppose our perception of right and wrong to be analogous to the perception of extension and figure and other ...
Seite 247
... Descartes and Leib- nitz ; and to various others equally gratuitous and not less extravagant . As these theories are not yet entirely abandoned by philosophers , a slight review of the most remarkable may be supposed necessary for the ...
... Descartes and Leib- nitz ; and to various others equally gratuitous and not less extravagant . As these theories are not yet entirely abandoned by philosophers , a slight review of the most remarkable may be supposed necessary for the ...
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Beliebte Passagen
Seite 247 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Seite 191 - Look then abroad through Nature, to the range Of planets, suns, and adamantine spheres, Wheeling unshaken through the void immense ; And speak, O man ! does this capacious scene, With half that kindling majesty, dilate Thy strong conception, as when Brutus rose Refulgent from the stroke of...
Seite 335 - Pater ipse colendi Haud facilem esse viam voluit, primusque per artem Movit agros curis acuens mortalia corda, Nee torpere gravi passus sua regna veterno.
Seite 189 - The generous Ashley* thine, the friend of man; Who scann'd his Nature with a brother's eye, His weakness prompt to shade, to raise his aim, To touch the finer movements of the mind, And with the moral beauty charm the heart.
Seite 182 - Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness ; that put bitter for sweet, and sweet for bitter!
Seite 305 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion...
Seite 191 - Is aught so fair In all the dewy landscapes of the Spring, In the bright eye of Hesper or the Morn, In Nature's fairest forms, is aught so fair As virtuous Friendship ? as the candid blush Of him who strives with fortune to be just ? The graceful tear that streams for others...
Seite 60 - ... yet, on the other side, they are more cruel and hard-hearted (good to make severe inquisitors), because their tenderness is not so oft called upon. Grave natures, led by custom, and therefore constant, are commonly loving husbands, as was said of Ulysses, "Vetulam suam praetulit immortalitati.
Seite 49 - Tis not enough, your counsel still be true ; Blunt truths more mischief than nice falsehoods do ; Men must be taught as if you taught them not, And things unknown propos'd as things forgot.
Seite 123 - Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury : unto a stranger thou mayest lend upon usury ; but unto thy brother thou shalt not lend upon usury...