The Works of Dugald Stewart: The philosophy of the active and moral powers of manHilliard and Brown, 1829 |
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Seite xi
... Esteem SECTION IV . - The Desire of Power SECTION V. - Emulation , or the Desire of Superiority CHAPTER THIRD . Of our Affections SECTION I ... Self - Love 81 91 166 91 16 CHAPTER SECOND . Of the Moral Faculty General Observations on.
... Esteem SECTION IV . - The Desire of Power SECTION V. - Emulation , or the Desire of Superiority CHAPTER THIRD . Of our Affections SECTION I ... Self - Love 81 91 166 91 16 CHAPTER SECOND . Of the Moral Faculty General Observations on.
Seite 8
... themselves bet- ter than they really are ; and a few , there is reason to suspect , go into the opposite extreme ... Self - love . 5. The Moral faculty . The three first may be distinguished ( for a reason 8 [ INTROD . PHILOSOPHY OF ...
... themselves bet- ter than they really are ; and a few , there is reason to suspect , go into the opposite extreme ... Self - love . 5. The Moral faculty . The three first may be distinguished ( for a reason 8 [ INTROD . PHILOSOPHY OF ...
Seite 11
... self - love , ( meaning by that word an ex- cessive regard for his own happiness ) for he sacrifices to the meanest gratifications all the noblest pleasures of which CHAP . I. ] 11 ACTIVE AND MORAL POWERS OF MAN .
... self - love , ( meaning by that word an ex- cessive regard for his own happiness ) for he sacrifices to the meanest gratifications all the noblest pleasures of which CHAP . I. ] 11 ACTIVE AND MORAL POWERS OF MAN .
Seite 12
... self - love , I shall afterwards take notice . What I wish chiefly to remark at present is , that in no sense of these words can we refer to them the origin of our animal appetites ; and that the active propensities comprehended under ...
... self - love , I shall afterwards take notice . What I wish chiefly to remark at present is , that in no sense of these words can we refer to them the origin of our animal appetites ; and that the active propensities comprehended under ...
Seite 16
... self - love . But to this theory the same objection may be stated which was already made to the attempts of some philosophers to account , in a similar way , for the origin of our appetites ; that all of these are active principles ...
... self - love . But to this theory the same objection may be stated which was already made to the attempts of some philosophers to account , in a similar way , for the origin of our appetites ; that all of these are active principles ...
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Häufige Begriffe und Wortgruppen
agreeable animal appear appetites apprehend argument arises Aristodemus Aristotle atheism beauty benevolence body cerning character Cicero circumstances concerning conclusion conduct connexion consequence consider constitution Cudworth Deity Descartes desire distinction Divine doctrine duty effect Epictetus Epicurean Epicurus Essay evidence evil existence express fact favor feel fellow creatures final causes free agency habits happiness human mind Hume ideas imagination inference instance instinctive judgment justice laws Leibnitz liberty Lord Kames Lord Monboddo Lord Shaftesbury mankind manner matter means ment metaphysical moral constitution motion motives natural philosophy nature necessary Necessitarians necessity object observations opinion origin ourselves particular passage passion perception philosophers Plato pleasure present principle of action produced quæ reason religion remark respect right and wrong says sceptical self-love sense sentiments society species speculations sufficient suppose supposition tendency theory thing tion truth universe vice virtue words writers
Beliebte Passagen
Seite 247 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Seite 191 - Look then abroad through Nature, to the range Of planets, suns, and adamantine spheres, Wheeling unshaken through the void immense ; And speak, O man ! does this capacious scene, With half that kindling majesty, dilate Thy strong conception, as when Brutus rose Refulgent from the stroke of...
Seite 335 - Pater ipse colendi Haud facilem esse viam voluit, primusque per artem Movit agros curis acuens mortalia corda, Nee torpere gravi passus sua regna veterno.
Seite 189 - The generous Ashley* thine, the friend of man; Who scann'd his Nature with a brother's eye, His weakness prompt to shade, to raise his aim, To touch the finer movements of the mind, And with the moral beauty charm the heart.
Seite 182 - Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness ; that put bitter for sweet, and sweet for bitter!
Seite 305 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion...
Seite 191 - Is aught so fair In all the dewy landscapes of the Spring, In the bright eye of Hesper or the Morn, In Nature's fairest forms, is aught so fair As virtuous Friendship ? as the candid blush Of him who strives with fortune to be just ? The graceful tear that streams for others...
Seite 60 - ... yet, on the other side, they are more cruel and hard-hearted (good to make severe inquisitors), because their tenderness is not so oft called upon. Grave natures, led by custom, and therefore constant, are commonly loving husbands, as was said of Ulysses, "Vetulam suam praetulit immortalitati.
Seite 49 - Tis not enough, your counsel still be true ; Blunt truths more mischief than nice falsehoods do ; Men must be taught as if you taught them not, And things unknown propos'd as things forgot.
Seite 123 - Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury : unto a stranger thou mayest lend upon usury ; but unto thy brother thou shalt not lend upon usury...