Works, Band 1Bohn, 1850 |
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Seite i
... learning 8 The dignity of learning shown 13 BOOK II . Public obstacles to learning considered 23 The distribution of knowledge into particular sciences 27 Knowledge divided , according to man's three principal faculties , into , I ...
... learning 8 The dignity of learning shown 13 BOOK II . Public obstacles to learning considered 23 The distribution of knowledge into particular sciences 27 Knowledge divided , according to man's three principal faculties , into , I ...
Seite viii
... learning , was born in York House , or York Place , in the Strand , on the 22nd day of January , in the year of our Lord 1560. His father was that famous counseller to Queen Elizabeth , the second propp of the kingdome in his time , Sir ...
... learning , was born in York House , or York Place , in the Strand , on the 22nd day of January , in the year of our Lord 1560. His father was that famous counseller to Queen Elizabeth , the second propp of the kingdome in his time , Sir ...
Seite xx
... what he had been compelled to sacrifice , and despised attainments in those departments of learning from which nature , education , and fortune had excluded him . Without compeer as a " pleader , XX INTRODUCTORY ESSAY .
... what he had been compelled to sacrifice , and despised attainments in those departments of learning from which nature , education , and fortune had excluded him . Without compeer as a " pleader , XX INTRODUCTORY ESSAY .
Seite xxvi
... Learning , he promises to supply the want of a statesman - like treatise of laws . The pledge was not redeemed by the performance we have just noticed , but the " deficience " is partially supplied in the sixth book of the De Augmentis ...
... Learning , he promises to supply the want of a statesman - like treatise of laws . The pledge was not redeemed by the performance we have just noticed , but the " deficience " is partially supplied in the sixth book of the De Augmentis ...
Seite xlii
... learning of the one against the juvenile sneer of the other . It must not be imagined , however , that Bacon and the Universities were on any but the very best of terms . He was as fully sensible of his obligations to them , as they ...
... learning of the one against the juvenile sneer of the other . It must not be imagined , however , that Bacon and the Universities were on any but the very best of terms . He was as fully sensible of his obligations to them , as they ...
Inhalt
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Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
amongst ancient aphorisms appeareth Aristotle Augustus Cæsar Bacon better birds body Cæsar cause chiefly Cicero cold colour cometh conceive consort touching counsel divers divine doth drams earth effect excellent Experiment solitary touching Experiments in consort farther flame flowers Francis Bacon fruit give giveth glass goeth gold greater ground hath heat herbs honour humours imagination inquiry invention judgment kind king knowledge labour learning less light likewise liquor living creatures lord lord chancellor lordship Majesty maketh man's matter means men's metals mind moisture motion natural philosophy nature never nourishment observed opinion persons philosophy plants Plato princes putrefaction quicksilver reason roots saith sciences seed seemeth sense sort sound speak speech spirit of wine spirits string sweet Tacitus things tion trees true unto usury Vespasian virtue whereby wherein whereof wind wine wise wood
Beliebte Passagen
Seite 261 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Seite 273 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Seite xxii - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Seite 4 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Seite liii - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Seite 274 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men...
Seite viii - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Seite 301 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Seite 301 - Crafty men contemn studies, simple men admire them, and wise men use them ; for they teach not their own use; but that is a wisdom without them and above them, won by observation.
Seite 266 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.