Works, Band 1Bohn, 1850 |
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Seite
... sorting toys, books, or clothes. How did sorting those things help them? Text-Dependent Questions Ask students questions based on the text. For example: 1. Does the narrator sort rocks by shape or color? 2. How many black rocks are ...
... sorting toys, books, or clothes. How did sorting those things help them? Text-Dependent Questions Ask students questions based on the text. For example: 1. Does the narrator sort rocks by shape or color? 2. How many black rocks are ...
Seite 2
... Agrupar significa juntar cosas que son parecidas. Puedes agrupar cosas por sus formas. Sorting means putting things that are alike together. You can sort by shape. 2 Estos relojes tienen formas diferentes. These clocks are different 2.
... Agrupar significa juntar cosas que son parecidas. Puedes agrupar cosas por sus formas. Sorting means putting things that are alike together. You can sort by shape. 2 Estos relojes tienen formas diferentes. These clocks are different 2.
Seite 2
... sort by size / by Lauren Coss; consultant: Marla Conn, ReadAbility, Inc. pages cm. -- (Sorting) Audience: Age 6. Audience: Grades K to 3. Includes index. ISBN 978-1-63137-635-1 (hardcover) -- ISBN 978-1-63137-680-1 (pbk.) -- ISBN 9781 ...
... sort by size / by Lauren Coss; consultant: Marla Conn, ReadAbility, Inc. pages cm. -- (Sorting) Audience: Age 6. Audience: Grades K to 3. Includes index. ISBN 978-1-63137-635-1 (hardcover) -- ISBN 978-1-63137-680-1 (pbk.) -- ISBN 9781 ...
Seite vi
... sort them into two groups: those that contain the spelling pattern and those that do not. You may wish to provide children with a sorting mat for this purpose (see page 53). After the children have sorted the word cards, they can paste ...
... sort them into two groups: those that contain the spelling pattern and those that do not. You may wish to provide children with a sorting mat for this purpose (see page 53). After the children have sorted the word cards, they can paste ...
Seite
... sorting labour, putting individuals into these and many other categories, the sovereign regularly encounters serious problems of the ontological and epistemological sort. What is there to know? How do I know it? What is society ...
... sorting labour, putting individuals into these and many other categories, the sovereign regularly encounters serious problems of the ontological and epistemological sort. What is there to know? How do I know it? What is society ...
Inhalt
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714 | |
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731 | |
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
amongst ancient aphorisms appeareth Aristotle Augustus Cæsar Bacon better birds body Cæsar cause chiefly Cicero cold colour cometh conceive consort touching counsel divers divine doth drams earth effect excellent Experiment solitary touching Experiments in consort farther flame flowers Francis Bacon fruit give giveth glass goeth gold greater ground hath heat herbs honour humours imagination inquiry invention judgment kind king knowledge labour learning less light likewise liquor living creatures lord lord chancellor lordship Majesty maketh man's matter means men's metals mind moisture motion natural philosophy nature never nourishment observed opinion persons philosophy plants Plato princes putrefaction quicksilver reason roots saith sciences seed seemeth sense sort sound speak speech spirit of wine spirits string sweet Tacitus things tion trees true unto usury Vespasian virtue whereby wherein whereof wind wine wise wood
Beliebte Passagen
Seite 261 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Seite 273 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Seite xxii - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Seite 4 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Seite liii - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Seite 274 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men...
Seite viii - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Seite 301 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Seite 301 - Crafty men contemn studies, simple men admire them, and wise men use them ; for they teach not their own use; but that is a wisdom without them and above them, won by observation.
Seite 266 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.