The Great Change: A Treatise on Conversion |
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Seite vi
Should this matter be allowed to lie forgotten among the thousand unconsidered
subjects ? Should it be treated with indifference , excite no reflection , produce no
anxiety ? How can you help being anxious ? Ought you not to be anxious ?
Should this matter be allowed to lie forgotten among the thousand unconsidered
subjects ? Should it be treated with indifference , excite no reflection , produce no
anxiety ? How can you help being anxious ? Ought you not to be anxious ?
Seite viii
Should you not be anxious ? Your want of anxiety , if you are really without it , is a
proof of your want of religion , and of all meetness for eternity . A religion without
anxiety is no religion at all . It is impossible to be saved without being anxious to ...
Should you not be anxious ? Your want of anxiety , if you are really without it , is a
proof of your want of religion , and of all meetness for eternity . A religion without
anxiety is no religion at all . It is impossible to be saved without being anxious to ...
Seite ix
The anxiety of others on your behalf , ought to make you anxious for yourself . It
would be improper , except in the same figurative sense as pity and other
emotions are ascribed to God in the Scripture , to ascribe anxiety to him ; but in
this ...
The anxiety of others on your behalf , ought to make you anxious for yourself . It
would be improper , except in the same figurative sense as pity and other
emotions are ascribed to God in the Scripture , to ascribe anxiety to him ; but in
this ...
Seite x
A rational creature , anxious about a thousand things , yet not anxious about the
soul ! Agitated , perplexed , inquisitive about little matters of a mere passing
interest , which the next day will be forgotten ; and yet neglecting that great
subject ...
A rational creature , anxious about a thousand things , yet not anxious about the
soul ! Agitated , perplexed , inquisitive about little matters of a mere passing
interest , which the next day will be forgotten ; and yet neglecting that great
subject ...
Seite 42
... or as your means may enable you to use . Such as Alleine ' s Alarm , Baxter ' s
Call to the Unconverted , Baxter ' s Now or Never , Jesus Showing Mercy , Pike ' s
Eternal Life , Doolittle ' s Call to the Unconverted , James ' s Anxious Inquirer ...
... or as your means may enable you to use . Such as Alleine ' s Alarm , Baxter ' s
Call to the Unconverted , Baxter ' s Now or Never , Jesus Showing Mercy , Pike ' s
Eternal Life , Doolittle ' s Call to the Unconverted , James ' s Anxious Inquirer ...
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acceptance admit affections already anxious appear attention authority become believe Bible blessing bring cause CHAPTER Christ Christian clear command concern condemnation confess conscience consider conversion convictions convinced danger death delay desire direct Divine duty entire eternal evidence evil fact faith fear feel felt forgiveness further give God's gospel grace ground guilt happy hear heart heaven Holy hope imagine important infidel Jesus Christ John light live look Lord lost matter means mind moral nature never notion object observe once perhaps person possess prayer present profess promise prove reader reason receive reject religion repentance requires salvation saved Saviour Scripture seek sense serious sinner sins soon soul Spirit suppose sure thing thought threatening tion true truth turn unconverted unto waiting wish
Beliebte Passagen
Seite 44 - Whosoever therefore shall be ashamed of me and of my words, in this adulterous and sinful generation, of him also shall the son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Seite 35 - Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all long-suffering, for a pattern to them which should hereafter believe on him to life everlasting.
Seite 126 - And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
Seite 104 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Seite xi - Brethren, if any of you do err from the truth, and one convert him, let him know, that he *which converteth the sinner from the error of his way, shall save a soul from death, and shall hide a multitude of sins.
Seite 68 - And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes.
Seite 56 - I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
Seite 72 - Take from him the pound, and give it to him that hath ten pounds: 25 (And they said unto him, Lord, he hath ten pounds : ) 26 For I say unto you, That unto every one which hath, shall be given: and from him that hath not, even that he hath shall be taken away from him. 27 But those mine enemies which would not that I should reign over them, bring hither, and slay them before me.
Seite 97 - But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Seite 34 - If we say that we have fellowship with Him, and walk in darkness, we lie, and do not the truth; but if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
Bibliografische Informationen
| Titel | The Great Change: A Treatise on Conversion |
| Autor/in | George Redford |
| Ausgabe | überarbeitet |
| Verlag | American Sunday-School Union, 1843 |
| Original von | Oxford University |
| Digitalisiert | 4. Okt. 2006 |
| Länge | 180 Seiten |
| Zitat exportieren | BiBTeX EndNote RefMan |