TetradymusPrinted: and sold by J. Brotherton and W. Meadows, 1720 - 226 Seiten |
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Seite 9
... procede . Nor is it unworthy our notice , that the invention of the Compass has prov'd beneficial to paffengers on the land , as well as to thofe on the fea for by this means people may now travel over thofe defarts by day , which they ...
... procede . Nor is it unworthy our notice , that the invention of the Compass has prov'd beneficial to paffengers on the land , as well as to thofe on the fea for by this means people may now travel over thofe defarts by day , which they ...
Seite 15
... procede at once ( as ) explain'd before ) and know when they were to incamp , where to tarry a confiderable time in one place , and when again to leave it . These fignals ( which are now perform'd by Canon both on fea and land ) were to ...
... procede at once ( as ) explain'd before ) and know when they were to incamp , where to tarry a confiderable time in one place , and when again to leave it . These fignals ( which are now perform'd by Canon both on fea and land ) were to ...
Seite 72
... procede to the Greec Philofophers . DIO G. Moft celebrated is the fecret difcipline of PYTHA- PYTHAG . GORAS , after which original the ARISTOTELIAN Item JAM- Acroatics , or if you had rather Acroamatics , have BLIC . POR been copy'd ...
... procede to the Greec Philofophers . DIO G. Moft celebrated is the fecret difcipline of PYTHA- PYTHAG . GORAS , after which original the ARISTOTELIAN Item JAM- Acroatics , or if you had rather Acroamatics , have BLIC . POR been copy'd ...
Seite 74
... procede from the Samian to the Stagyrite . the Stagyrite . The Ariftotelians ( fays CLEMENS Alexandrinus ) affert , that of their writings fome indeed are Efoteric ; while others are vulgar , and Exoteric . This is very home to the ...
... procede from the Samian to the Stagyrite . the Stagyrite . The Ariftotelians ( fays CLEMENS Alexandrinus ) affert , that of their writings fome indeed are Efoteric ; while others are vulgar , and Exoteric . This is very home to the ...
Seite 81
... procede from the Gods , or that they believe fuch things have been inflicted on any Perfons : for tis impofible to govern the bulk of women , and of the promiscuous vulgar , by Philofophical difcourfes , or to lead them into re- ligion ...
... procede from the Gods , or that they believe fuch things have been inflicted on any Perfons : for tis impofible to govern the bulk of women , and of the promiscuous vulgar , by Philofophical difcourfes , or to lead them into re- ligion ...
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againſt alfo antient Apoftles becauſe befides Bishop call'd carry'd Chriftians CHRIST Church Cloud cou'd CYRIL DAMASCIUS defign defire diftinction divine Doctor doctrine Etham Exod Exoteric Fables facred faid falfe fame farr Fathers fays fecond felf fenfe feveral fhall fhou'd fhow fince Fire firft firſt fome fomtimes fpeak ftill fubject fuch fufficiently fure Gospel Gospel of BARNABAS himſelf HOBAB HYPATIA Ibid Ifrael Ifraelites JESUS Jews Kenites laft leaft learned leaſt lefs leſs likewife LORD Lordship Mahometans MANGEY mention'd moft MOSES moſt muft muſt Naza Nazaren Nazarite neceffary NICEPHORUS Gregoras obferv'd obferve occafion otherwife paffage pafs Pentateuch Perfians perfons Philofophers PHOTIUS Pillar prefent Priefts procede prov'd purpoſe RAGUEL reafon refpect reft Religion reprefented Scripture ſpeak SUIDAS SYNESIUS Tabernacle Teftament thefe themſelves ther therfore theſe things thofe thoſe thro truth underſtand us'd uſe wheras wherof whofe words wou'd writings
Beliebte Passagen
Seite 38 - Moses : and yet the pillar of fire by night, and the pillar of cloud by day, did not cease to direct the footsteps of our pioneer pilgrims.
Seite 28 - ... and it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
Seite 40 - Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea...
Seite 21 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: he took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.
Seite 21 - And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.
Seite 37 - Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle. And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
Seite 34 - And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
Seite 22 - And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed. 21 And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.
Seite 59 - ... neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.
Seite 22 - And so it was when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed. Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not; but when it was taken up, they journeyed.