Dialogues Concerning Eloquence in General: And Particularly that Kind which is Fit for the PulpitT. Wood, 1722 - 326 Seiten |
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Seite 11
... ll confider feparately ; and obferve fome Method in enquiring what we ought to conclude from them . But let us above all things avoid a wrangling Humour ; and and examine the Subject with Calmness and Temper , like Concerning ELOQUENCE , ...
... ll confider feparately ; and obferve fome Method in enquiring what we ought to conclude from them . But let us above all things avoid a wrangling Humour ; and and examine the Subject with Calmness and Temper , like Concerning ELOQUENCE , ...
Seite 20
... obferve and fupport the Laws ; to govern their Fami- lies ; cultivate their Lands ; train up their Children to the Practice of Virtue , and inspire them with a strong and juft Sense of Religion : I would have them carry on fuch a Trade ...
... obferve and fupport the Laws ; to govern their Fami- lies ; cultivate their Lands ; train up their Children to the Practice of Virtue , and inspire them with a strong and juft Sense of Religion : I would have them carry on fuch a Trade ...
Seite 36
... obferve that the Poet's Design , in de- fcribing a prudent Man , whofe Wisdom makes him always fuccefsful , was , to fhew Pofterity what good Effects might be expected from prudent Piety , and a re- gular Life . VIRGIL , in his Eneid ...
... obferve that the Poet's Design , in de- fcribing a prudent Man , whofe Wisdom makes him always fuccefsful , was , to fhew Pofterity what good Effects might be expected from prudent Piety , and a re- gular Life . VIRGIL , in his Eneid ...
Seite 68
... of Vir- tue . I thought it proper to obferve this by the by , to fhew you how much those of the laft Age were mistaken in their Notions of this Matter . For , on the one hand hand there were fome Men of polite Learn- ing , 68 DIALOGUES.
... of Vir- tue . I thought it proper to obferve this by the by , to fhew you how much those of the laft Age were mistaken in their Notions of this Matter . For , on the one hand hand there were fome Men of polite Learn- ing , 68 DIALOGUES.
Seite 89
... obferve what she does when she is left to herself , and is not constrain'd by Art . B. That is plain . A. Now doth a Man naturally ufe many Gestures when he fays common Things , without Vehemence , or the leaft mixture of any fort of ...
... obferve what she does when she is left to herself , and is not constrain'd by Art . B. That is plain . A. Now doth a Man naturally ufe many Gestures when he fays common Things , without Vehemence , or the leaft mixture of any fort of ...
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Häufige Begriffe und Wortgruppen
affecting againſt Antients Apoftles Archbishop of CAMBRAY atque Beauty becauſe Befides beft by-heart Chriftian chufe CICERO cou'd Declaimers defcribe Defign DEMOSTHENES Difcourfe Diſcourſe eafily effe Eloquence enim Expreffions exprefs faid falfe fame fancy fays feem ferve feveral fhall fhew fhort fhou'd fimple firft firſt folid fome fpeak ftill fuch give greateſt Greeks hæc Hearers Hiftorian Hiftory himſelf HOMER Inftruction intirely ISOCRATES it-felf juft Language leaft leaſt lefs likewife LONGINUS manner Mind moft moſt muft muſt natural nihil Number obferv'd obferve Occafion Orator Ornaments Paffages Paffions Perfons perfwade Philofophy PLATO pleaſe Pleaſure Poet Poetry praiſe preach Preacher Profe publick quæ quam quid quod raiſe Reaſon Religion reprefent Rhetorick Scripture Senfe Sermons Simplicity ſpeak Stile Tafte thefe themſelves theſe Things thofe thoſe Thoughts true Truth underſtand us'd uſe Verfes Virtue Wiſdom Words wou'd καὶ
Beliebte Passagen
Seite 151 - For the Lord's portion is his people; Jacob is the lot of his inheritance. He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
Seite 153 - Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord : lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.
Seite 244 - The moral artist who can thus imitate the Creator, and is thus knowing in the inward form and structure of his fellow-creature, will hardly, I presume, be found unknowing in himself, or at a loss in those numbers which make the harmony of a mind.
Seite 154 - The LORD is slow to anger. and great in power, and will not at all acquit the wicked : the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
Seite 152 - Have ye not known ? have ye not heard ? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in...
Seite 151 - He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings; so the Lord alone did lead him, and there was no strange god with him.
Seite 151 - Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above ; and to the earth, that he may judge his people. Gather my saints together unto me : those that have made a covenant with me by sacrifice.
Seite 152 - It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: that bringeth the princes to nothing; he maketh the judges of the earth as vanity.
Seite 30 - Studies of men, nothing may be sooner obtain'd, than this vicious abundance of Phrase, this trick of Metaphors, this volubility of Tongue, which makes so great a noise in the World. But I spend words in vain ; for the evil is now so inveterate, that it is hard to know whom to blame, or where to begin to reform. We all value one another so much, upon this beautiful deceipt; and labour so long after it, in the years of our education: that we cannot but ever after think kinder of it, than it deserves.
Seite 151 - He is the Rock, his work is perfect ; for all his ways are judgment : a God of truth, and u-itliout iniquity, just and right is he.