The North British review1858 |
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Ergebnisse 1-5 von 81
Seite 4
... called in the modern phraseology of Parisian life . As with most people who do but one thing , Madame Récamier did the " one thing " well . She achieved her salon and her " social influence " in a period of some forty odd years , and at ...
... called in the modern phraseology of Parisian life . As with most people who do but one thing , Madame Récamier did the " one thing " well . She achieved her salon and her " social influence " in a period of some forty odd years , and at ...
Seite 6
... called ' con- fidences ' of his hero , study him still more narrowly , state the circumstances of his life more truly , and while in no way diminishing his fame , explain its origin , and the cause of his influence . " As to ...
... called ' con- fidences ' of his hero , study him still more narrowly , state the circumstances of his life more truly , and while in no way diminishing his fame , explain its origin , and the cause of his influence . " As to ...
Seite 12
... called Bonaparte et les Bourbons ( with some passages of his Memoirs d'Outre Tombe ) , and dissimilar as they may seem , both have the same origin . René was the résumé of all that its author had imagined and felt at an age when , with ...
... called Bonaparte et les Bourbons ( with some passages of his Memoirs d'Outre Tombe ) , and dissimilar as they may seem , both have the same origin . René was the résumé of all that its author had imagined and felt at an age when , with ...
Seite 38
... called on high occasions to the palace of Zeus , the great Chapter , or Parliament of Heaven . ' Such then is his classification of the gods of Homer , ingenious and probable as all his hypotheses are . But while we readily allow it to ...
... called on high occasions to the palace of Zeus , the great Chapter , or Parliament of Heaven . ' Such then is his classification of the gods of Homer , ingenious and probable as all his hypotheses are . But while we readily allow it to ...
Seite 85
... called , both Jews and Greeks , Christ the power of God and the wisdom of God . " He reminds them of the greatness and loftiness of " this calling , " which was not shared by many of the wise men , or mighty , or noble after the flesh ...
... called , both Jews and Greeks , Christ the power of God and the wisdom of God . " He reminds them of the greatness and loftiness of " this calling , " which was not shared by many of the wise men , or mighty , or noble after the flesh ...
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Häufige Begriffe und Wortgruppen
Agamemnon Anglo-Saxon appears Aristotle army artists Bible British cable century character Châteaubriand Christ Christian Church coin coinage colours committee common Crimea decimalisation doctrine doubt drama ecclesiastical England English exhibitions existing fact favour feeling France French give Government Greek gutta percha Henry VIII Homer human Iliad important India Indra influence interest interpretation Jerusalem labour language less light literature Lord Lord Palmerston matter means ment miles mind modern moral nature never object opinion party perhaps period Philip van Artevelde philosophy Plato poet political Port-Royal pound present principles Professor Protestantism question rays readers Reformation religious remarkable result sanitary Sanskrit scheme Scotland Scripture shilling silver Society spirit Telegraph theology theory things thought tion true truth Vedas volume Vritra Whig whole wire words writings
Beliebte Passagen
Seite 131 - He draweth out the thread of his verbosity finer than the staple of his argument.
Seite 126 - The splendor falls on castle walls And snowy summits old in story: The long light shakes across the lakes, And the wild cataract leaps in glory. Blow, bugle, blow, set the wild echoes flying, Blow, bugle ; answer, echoes, dying, dying, dying. O hark, O hear ! how thin and clear, And thinner, clearer, farther going ! O sweet and far from cliff and scar The horns of Elfland faintly blowing ! Blow, let us hear the purple glens replying: Blow, bugle ; answer, echoes, dying, dying, dying.
Seite 92 - To wit, that God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us; we pray you in Christ's stead, be ye reconciled to God.
Seite 92 - And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation, to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
Seite 94 - For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us ; having abolished in his flesh the enmity, even the law of commandments contained in ordinances...
Seite 86 - And I, brethren, when I came to you, came not with excellency of speech, or of wisdom, declaring unto you the testimony of God. For I determined not to know anything among you, save Jesus Christ, and him crucified.
Seite 507 - She scream'd for fresh Geneva. Not to her Did the blithe fields of Tothill, or thy street, St. Giles, its fair varieties expand; Till at the last in slow-drawn cart she went To execution. Dost thou ask her crime? SHE WHIPP'D TWO FEMALE 'PRENTICES TO DEATH, AND HID THEM IN THE COAL-HOLE.
Seite 168 - WILLIAM, by Divine Providence Archbishop of Canterbury, Primate of all England and Metropolitan, most earnestly commend to your brotherly love the Right Rev.
Seite 100 - The whole counsel of God concerning all things necessary for his own glory, man's salvation, faith and life, is either expressly set down in scripture, or by good and necessary consequence may be deduced from scripture; unto which nothing at any time is to be added, whether by new revelations of the spirit, or traditions of men.
Seite 508 - No — through th' extended globe his feelings run As broad and general as th' unbounded sun ! No narrow bigot he ; — his reason'd view Thy interests, England, ranks with thine, Peru ! France at our doors, he sees no danger nigh, But heaves for Turkey's woes th' impartial sigh ; A steady patriot of the world alone, The friend of every country — but his own.