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limit with its extremity, but not passing it. When a tree is perfectly grown, each bough starts from the trunk with just so much wood as, allowing for constant ramification, will enable it to reach the terminal line; or if by mistake, it start with too little, it will proceed without ramifying till within a distance where it may safely divide; if on the contrary it start with too much, it will ramify quickly and constantly; or, to express the real operation more accurately, each bough, growing on so as to keep even with its neighbors, takes so much wood from the trunk as is sufficient to enable it to do so, more or less in proportion as it ramifies fast or slowly. In badly grown trees, the boughs are apt to fall short of the curve, or at least, there are so many jags and openings that its symmetry is interrupted; and in young trees, the impatience of the upper shoots frequently breaks the line; but in perfect and mature trees, every bough does its duty completely, and the line of curve is quite filled up, and the mass within it unbroken, so that the tree assumes the shape of a dome, as in the oak, or, in tall trees, of a pear, with the stalk downmost. It is possible among plains, in the species of trees which properly belong to them, the poplars of Amiens, for instance, to obtain a serene simplicity of grace, which, as I said, is a better help to the study of gracefulness, as such, than any of the wilder groupings of the hills; so also, there are certain conditions of symmetrical luxuriance developed in the park and avenue, rarely rivalled in their way among mountains; and yet the mountain superiority in foliage is, on the whole, nearly as complete as it is in water; for exactly as there are some expressions in the broad reaches of a navigable lowland river, such as the Loire or Thames, not, in their way, to be matched among the rock rivers, and yet for all that a lowlander cannot be said to have truly seen the element of water at all; so even in his richest parks and avenues he cannot be said to have truly seen trees. For the resources of trees are not developed until they have difficulty to contend with ; neither their tenderness of brotherly love and harmony, till they are forced to choose their ways of various life where there is contracted room for them, talking to each other with their restrained branches. The various action of trees rooting themselves in inhospitable rocks, stooping to look into ravines, hiding from the search of glacier winds, reaching forth to the rays of rare sunshine, crowding down together to drink at sweetest streams, climbing hand in hand among the difficult slopes, opening in sudden dances round the mossy knolls, gathering into companies at rest among the fragrant fields, gliding in grave procession over the heavenward ridges,— nothing of this can be conceived among the unvexed and unvaried felicities of the lowland forest : while to all these direct sources of greater beauty are added, first the power of redundance,—the mere quality of foliage visible in the folds and on the promontories of a single Alp being greater than that of an entire lowland landscape (unless a view from some cathedral tower); and to this charm of redundance, that of clearer visibility,–tree after tree being constantly shown in successive height, one behind another, instead of the mere tops and flanks of masses, as in the plains; and the forms of multitudes of them continually defined against the clear sky, near and above, or against white clouds entangled among their branches, instead of being confused in dimness of distance.

There was only one thing belonging to hills that Shakespere seemed to feel as noble—the pine tree, and that was because he had seen it in Warwickshire, clumps of pine occasionally rising on little sandstone mounds, as at the place of execution of Piers Gaveston, above the lowland woods. He touches on this tree fondly again and again.

“As rough,
Their royal blood enchafed, as the rud'st wind,
That by his top doth take the mountain pine,
And make him stoop to the vale.”

“The strong-based promontory
Have I made shake, and by the spurs plucked u

The pine and cedar.”

Where note his observance of the peculiar horizontal roots of the pine, spurred as it is by them like the claw of a bird, and partly propped, as the aiguilles by those rock promontories at their bases which I have always called their spurs, this observance of the pine's strength and animal-like grasp being the chief reason for his choosing it, above all other trees, for Ariel's prison. Again: “You may as well forbid the mountain pines

To wag their high tops, and to make no noise
When they are fretted with the gusts of heaven.”

And yet again:

“But when, from under this terrestrial ball,
He fires the proud tops of the eastern pines.”

I challenge the untravelled English reader to tell me what an olive-tree is like?

I know he cannot answer my challenge. He has no more idea of an olive-tree than if olives grew only in the fixed stars. Let him meditate a little on this one fact, and consider its strangeness, and what a wilful and constant closing of the eyes to the most important truths it indicates on the part of the modern artist. Observe, a want of perception, not of science. I do not want painters to tell me any scientific facts about olive-trees. But it had been well for them to have felt and seen the olive-tree; to have loved it for Christ's sake, partly also for the helmed Wisdom's sake which was to the heathen in some sort as that nobler Wisdom which stood at God's right hand, when He founded the earth and established the heavens. To have loved it even to the hoary dimness of its delicate foliage, subdued and faint of hue, as if the ashes of the Gethsemane agony had been cast upon it for ever; and to have traced, line for line, the gnarled writhings of its intri. cate branches, and the pointed fretwork of its light and narrow leaves, inlaid on the blue field of the sky, and the small rosy-white stars of its spring blossoming, and the beads of sable fruit scattered by autumn along its topmost boughs— the right, in Israel, of the stranger, the fatherless, and the widow,-and, more than all, the softness of the mantle, silver grey, and tender like the down on a bird's breast, with which, far away, it veils the undulation of the mountains; these it had been well for them to have seen and drawn, whatever they had left unstudied in the gallery.

The Greek delighted in the grass for its usefulness; the mediaeval, as also we moderns, for its color and beauty. But both dwell on it as the first element of the lovely landscape; Dante thinks the righteous spirits of the heathen enough comforted in Hades by having even the image of green grass put beneath their feet; the happy resting-place in Purgatory has no other delight than its grass and flowers; and, finally, in the terrestrial paradise, the feet of Matilda pause where the Lethe stream first bends the blades of grass. Consider a little what a depth there is in this great instinct of the human race. Gather a single blade of grass, and examine for a minute, quietly, its narrow sword-shaped strip of fluted green. No. thing, as it seems there, of notable goodness or beauty. A very little strength, and a very little tallness, and a few delicate long lines meeting in a point,-not a perfect point neither, but blunt and unfinished, by no means a creditable or appa rently much cared for example of Nature's workmanship; made, as it seems, only to be trodden on to-day, and to-morrow to be cast into the oven; and a little pale and hollow stalk, feeble and flaccid, leading down to the dull brown fibres of roots. And yet, think of it well, and judge whether of all the gorgeous flowers that beam in summer air, and of all strong and goodly trees, pleasant to the eyes and good for food,— stately palm and pine, strong ash and oak, scented citron, burdened vine,—there be any by man so deeply loved, by God so highly graced, as that narrow point of feeble green. It seems to me not to have been without a peculiar significance, that our Lord, when about to work the miracle which, of all that He showed, appears to have been felt by the multitude as the most impressive, -the miracle of the loaves,— commanded the people to sit down by companies “upon the green grass.” He was about to feed them with the principal produce of earth and the sea, the simplest representations of the food of mankind. He gave them the seed of the herb; He bade them sit down upon the herb itself, which was as great a gift, in its fitness for their joy and rest, as its perfect fruit, for their sustenance; thus, in this single order and act, when rightly understood, indicating for evermore how the Creator had entrusted the comfort, consolation, and sustenance of man, to the simplest and most despised of all the leafy families of the earth. And well does it fulfil its mission. Consider what we owe merely to the meadow grass, to the covering of the dark ground by that glorious enamel, by the companies of those soft, and countless, and peaceful spears. The fields! Follow but forth for a little time the thoughts of all that we ought to recognise in those words. All spring and summer is in them,—the walks by silent, scented paths,— the rests in noonday heat,-the joy of herds and flocks,—the

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