An essay concerning the nature of manLongman, Rees, Orme, Brown, Green&Longman, 1837 - 159 Seiten |
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Seite 12
... human nature , could only tend to prolong error on that subject . At length came the Reformation ; for more than a century after which , however , little seems to have been done in what may be perhaps allowably termed the philosophy of ...
... human nature , could only tend to prolong error on that subject . At length came the Reformation ; for more than a century after which , however , little seems to have been done in what may be perhaps allowably termed the philosophy of ...
Seite 13
... human soul , have yet rejected all belief in revelation , or else persons who , without very much concerning themselves as to the question if there be a God or no ( with which , indeed , if their opinions be correct , they have little ...
... human soul , have yet rejected all belief in revelation , or else persons who , without very much concerning themselves as to the question if there be a God or no ( with which , indeed , if their opinions be correct , they have little ...
Seite 21
... life , to be tasted by cor- poreal teeth , or that the knowledge of good and evil was to be acquired by eating the fruit of another tree ? " Now what can be a stronger proof of the astonishing effects of human preju- dices , 21.
... life , to be tasted by cor- poreal teeth , or that the knowledge of good and evil was to be acquired by eating the fruit of another tree ? " Now what can be a stronger proof of the astonishing effects of human preju- dices , 21.
Seite 22
John Dayman. proof of the astonishing effects of human preju- dices , than the two last quotations . Here are two men of the most unquestionable piety , zeal , learning , and sincerity , declaring , the one in positive terms , the other ...
John Dayman. proof of the astonishing effects of human preju- dices , than the two last quotations . Here are two men of the most unquestionable piety , zeal , learning , and sincerity , declaring , the one in positive terms , the other ...
Seite 25
... human system , was , as indeed their betrayer had told them it would be , the knowledge of good and evil . Perfect themselves , and surrounded by creatures perfect in their kind , they had pre- viously known only that which was good ...
... human system , was , as indeed their betrayer had told them it would be , the knowledge of good and evil . Perfect themselves , and surrounded by creatures perfect in their kind , they had pre- viously known only that which was good ...
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Häufige Begriffe und Wortgruppen
Alexandrian school apostles appears argument beasts behold believe body bones Book of Job captivity chapter Christ Christianity creed dead dead rise death deliver denote disciples distinct Divine doctrine dust earth Elijah Enoch evidently evil eyes Father favour flesh fruit goeth grave hand hath heart heathen heaven Hebrew human immaterial soul important Israel Jerusalem Jesus Jewish Jews Kings live Luke Magian Manichæan mankind ment Messiah Moses narrative nature notion numerous Old Testament opinion Parallel texts passages perhaps portion praise principle prophecies prophets Psalms quotation quoted religion rendered rest restoration resurrection resurrection of Jesus righteous Sadducees saith the Lord Samuel Saul Saviour say unto Scriptures seen senses Septuagint shalt thou shew shewn spirit supposed surely thereof thine things thou hast thou shalt thy soul tion translation tree truth unto thee verses Vide vile bodies whole wicked woman xvii
Beliebte Passagen
Seite 136 - Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead ? 30.
Seite 135 - Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead...
Seite 67 - None of them can by any means redeem his brother, nor give to God a ransom for him...
Seite 68 - I am counted with them that go down into the pit : I am as a man that hath no strength : 5 Free among the dead, like PSALMS. a grievous complaint. the slain that lie in the grave, whom thou rememberest no more : and they are cut off from thy hand. 6 Thou hast laid me in the lowest pit, in darkness, in the deeps. 7 Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves.
Seite 60 - For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; Yet through the scent of water it will bud, and bring forth boughs like a plant.
Seite 120 - And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 34. Hayhig, The Lord is risen indeed, and hath appeared to Simon. 35. And they told what things were done in the way, and how he was known of them in breaking of bread. 36. And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
Seite 65 - When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
Seite 114 - And hath given him authority to execute judgment also, because he is the Son of man. 28 Marvel not at this : for the hour is coming, in the which all that are in the graves shall hear his voice, 29 And shall come forth ; they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation.
Seite 113 - Now there were with us seven brethren : and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother : 26.
Seite 75 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.