The credibility of the Gospel history: or, The facts occasionally mention'd in the New Testament confirmed by passages of ancient authors, who were contemporary with our Saviour or his apostles, or lived near their time. 2 pt. [with]. |
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Seite 100
... matter . And ( r ) from Cyril to Auguftin he does not find any au- thor , Chriftian or Heathen , who has re- proached the Manicheans with thefe obfcene mysteries . There ( s ) is no mention made of them in the Dispute of Archelaus ...
... matter . And ( r ) from Cyril to Auguftin he does not find any au- thor , Chriftian or Heathen , who has re- proached the Manicheans with thefe obfcene mysteries . There ( s ) is no mention made of them in the Dispute of Archelaus ...
Seite 111
... matter may confult the Codes ( e ) of Juftinian , and ( f ) Theodofius : where are di- vers laws against these men , which cannot be denyed to have an appearance of much feverity . In f ) Plurimos impietatis Manichaeae fequaces et ...
... matter may confult the Codes ( e ) of Juftinian , and ( f ) Theodofius : where are di- vers laws against these men , which cannot be denyed to have an appearance of much feverity . In f ) Plurimos impietatis Manichaeae fequaces et ...
Seite 120
... matter . James Bafnage in his notes upon Titus ( p ) has judiciously cenfured both fides for these trifles . One might be apt to think , that ( q ) Mani , or Mane or Manes should be the name of the man , and ( r ) Manichaeus denote a ...
... matter . James Bafnage in his notes upon Titus ( p ) has judiciously cenfured both fides for these trifles . One might be apt to think , that ( q ) Mani , or Mane or Manes should be the name of the man , and ( r ) Manichaeus denote a ...
Seite 134
... Hormuz filii Shabur . ib . p . 282 . ( 0 ) Sic ille ; nam Rex Behram interfecit dualistas , et Ma- netem in porta urbis crucifixit . p . 283 . to have had any the left knowledge of that matter 134 The MANICHEANS . Book I.
... Hormuz filii Shabur . ib . p . 282 . ( 0 ) Sic ille ; nam Rex Behram interfecit dualistas , et Ma- netem in porta urbis crucifixit . p . 283 . to have had any the left knowledge of that matter 134 The MANICHEANS . Book I.
Seite 135
Nathaniel Lardner. to have had any the left knowledge of that matter . 6. I must take notice of a mistake of these writers . For according to them the place of Mani's retirement was China : where like- wife , they say , he had several ...
Nathaniel Lardner. to have had any the left knowledge of that matter . 6. I must take notice of a mistake of these writers . For according to them the place of Mani's retirement was China : where like- wife , they say , he had several ...
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Häufige Begriffe und Wortgruppen
Acts of Archelaus afcribed againſt alfo alſo anſwer Apoftoli Apoftolorum Apoſtles Arch atque Auguftin autem authors Beauf Beaufobre becauſe Biſhop Catholic cheans Chrift Chriftians Contr darkneffe dicere dicit difciples difpute effe ejus enim Epiftles Epiphanius ergo etiam fame Fauftus fayd fays fect fent fhall fhew fibi fome fouls fpeaks fuch fuis funt fuppofed Gofpels haec Haer Hierax Hift hiftorie himſelf illa ipfe ipfi Jefus likewife Manes Manetis Mani's Manich Manichaei Marcion mihi muſt nicheans nifi nobis obferve occafion paffage Paulicians Perfia Photius purpoſe quae quam quia quibus quid quidem quod quoted reaſon ſays Scriptures Scythian Se&t Sect ſeems ſeveral ſhould ſome ſpeaks tamen Teftament Terebinth Theodoret theſe things Thmuis thoſe uſe vero writ writers γὰρ δὲ ἐν καὶ μὲν τὰ τὴν τῆς τὸ τὸν τῶν
Beliebte Passagen
Seite 167 - Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting.
Seite 421 - Illi in vos sffiviant qui nesciunt cum quo labore verum inveniatur, et quam difficile caveantur errores. Illi in vos saeviant, qui nesciunt quam rarum et arduum sit carnalia phantasmata piae mentis serenitate superare. Illi in vos sa3viant, qui nesciunt cum quanta difficultate sanetur oculus interioris hominis, ut possit intueri solem suum.
Seite 384 - ... would you not immediately answer that it is impossible for you to do such a thing in books read by all Christians ? And that if any such attempt had been made by you, it would have been presently discerned and defeated by comparing the ancient copies? Well, then, for the same reason that the Scriptures cannot be corrupted by you, neither could they be corrupted by any other people."* The agreement among the existing manuscripts of the New Testament proves that this holy volume has not been corrupted.
Seite 249 - Verily, verily I fay unto thee, Except a man be born again, he cannot fee the kingdom of God.
Seite 277 - I will raife them up a Prophet from among their brethren, like unto thee; and will put my words in his mouth, and he JJiall fpeak
Seite 263 - Animas et in pecora redire putant et in omnia, quae radicibus fixa sunt, et aluntur in terra.
Seite 314 - Church, through which every one, that hopes for true comfort in this holy function, must enter ; and by whom every one, that would attain salvation, must necessarily pass. So verse 9. X. 8 All that ever came before me are thieves and robbers : but the sheep did not hear them. All, that have heretofore taught any doctrines contrary to mine, or that have endeavoured to draw away the hearts of men to the belief of those doctrines which have not had a reference to mine, (as if men could be saved against...
Seite 317 - Sunt autem legum genera tria: unum quidem Hebraeorum, quod peccati et mortis Paulus appellat (Rom. viii. 2). Aliud vero Gentium, quod naturale vocat: "Gentes enim...
Seite 205 - Manichaeum. et quia venit Manichaeus et per suam praedicationem docuit nos initium, medium et finem : docuit nos de fabrica mundi, quare facta est et unde facta est, et qui fecerunt; docuit nos quare dies et quare nox; docuit nos de cursu solis et lunae: quia hoc in Paulo non audivimus nee in ceterorum apostolorum scripturis, hoc credimus, quia ipse est paracletus.
Seite 168 - Habeant qui volunt veteres libros, vel in membranis purpureis auro argentoque descriptos, vel initialibus, ut vulgo aiunt, literis, onera magis exarata quam codices ; dummodo mihi meisque permittant pauperes habere schedulas, et non tam pulchros codices quam emendatos.