Culture and Anarchy: An Essay in Political and Social CriticismSmith Elder, 1894 - 380 Seiten First published in 1869, this celebrated work of social criticism is the reference-point for all discussion of the relations between politics and culture. |
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Seite 30
... mind and how they interact. Like the collective unconscious Mrs. Lane sometimes talks about in class. She says some ... mind is not listening. Ha. I am starting to think of myself as a fist—a mind sitting on top of a tall body. I think I ...
... mind and how they interact. Like the collective unconscious Mrs. Lane sometimes talks about in class. She says some ... mind is not listening. Ha. I am starting to think of myself as a fist—a mind sitting on top of a tall body. I think I ...
Seite 48
... mind is a special kind of substance, a non-bodily substance within the body. Plato and Plotinus believed something ... Mind), to find fault with Homer for his lack of such a notion. But if we agree with such modern philosophers as ...
... mind is a special kind of substance, a non-bodily substance within the body. Plato and Plotinus believed something ... Mind), to find fault with Homer for his lack of such a notion. But if we agree with such modern philosophers as ...
Seite 59
... mind. It is the intellectual mind that allows us to read and write, use a computer, mobile phone etc. This is how we differ from other animals because they don't possess the same intellectual resource. When we are using our intellectual ...
... mind. It is the intellectual mind that allows us to read and write, use a computer, mobile phone etc. This is how we differ from other animals because they don't possess the same intellectual resource. When we are using our intellectual ...
Seite
... mind and bodies is something that stems from Descartes's dualism. For Spinoza causation requires force. Bodies have forces to move other bodies or to stop them from moving; and human minds also have force with the help of whi minds ...
... mind and bodies is something that stems from Descartes's dualism. For Spinoza causation requires force. Bodies have forces to move other bodies or to stop them from moving; and human minds also have force with the help of whi minds ...
Seite 119
... Minds and Machines , 105. This was originally published in Analysis , 19 : 5 ( April , 1959 ) , 118 . 14 Howard Gardner , The Mind's New Science ( New York : Basic Books , 1985 ) , 156-157 . 15 The distinctive character of animate self ...
... Minds and Machines , 105. This was originally published in Analysis , 19 : 5 ( April , 1959 ) , 118 . 14 Howard Gardner , The Mind's New Science ( New York : Basic Books , 1985 ) , 156-157 . 15 The distinctive character of animate self ...
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admiration anarchy antipathy aristocratic class authority Barbarians bathos beauty believers in action best light Bishop Wilson Christianity conscience culture Daily Telegraph discipline Dissent divine doctrine England English establishments executive govern feeling fetish fire and strength force Frederic Harrison free-trade give Greek habits happiness harmonious perfection Hebraism Hebraism and Hellenism Hellenise Hellenism human nature human perfection idea ideal instincts intelligible law kind labour law of things lend a hand Liberal friends liberty machinery man's maxim mechanical ment middle class mind moral natural taste ness Nonconformists operation ordinary ourselves passion perhaps Philistines political Populace population powers of sympathy practical praise present Protestantism Puritanism pursued race reason and justice Reformation religion religious organisations right reason Robert Buchanan seems sense society stock notions sweetness and light thing needful thought tion true truth virtuous mean voluntaryism words worship