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" WE are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings... "
The Monthly Repository of Theology and General Literature - Seite 82
1815
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A Dissertation Upon Extraordinary Awakenings, Or Religious Stirs: Conversion ...

Menzies Rayner - 1816 - 126 Seiten
...which can be construed so as to give the least countenance to such an idea? The 11th Article says, " We are accounted righteous before God, only for the merit of our "Lord and Saviour Jesus Christ, byjaith, and not for our own works or deservings." The 18th Article says, " They also are to be had...
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A history of the reformation of the Church of England. 3 vols ..., Band 2,Teil 2

Gilbert Burnet (bp. of Salisbury.) - 1816 - 592 Seiten
...wholsome Doctrine for a Christian Works orDeservings.Where- lyjan fore that we are justified by Faith, is a most wholesome Doctrine, and very full of comfort, as more largely is expressed iu the Homily of Justification. Of good Works. AUifU the Good Works, which are'the Fntiti of Faith,...
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Readings in Western Religious Thought: The Middle Ages through the Reformation

394 Seiten
...strength and good works, to faith, and calling upon God." Therefore, "we are accounted righteous hefore God, only for the merit of our Lord and Saviour Jesus Christ hy Faith, and not for our own works or deservings." Having said this, Article XII insists that "Good...
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Reformation and Counter-Reformation: 1588-1688-1988

J. R. Broome - 1988 - 62 Seiten
...Reformation. The Thirty Nine Articles of the Church of England express it in Article 11 in these words, "We are accounted righteous before God, only for the...Jesus Christ by Faith, and not for our own works or deservings; wherefore, that we are justified by Faith only is a most wholesome doctrine, and very full...
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Charles Wesley : A Reader: A Reader

Charles Wesley - 1989 - 529 Seiten
...doctrine of Scripture and our own Church concerning justification which she thus sums up in her Articles: "We are accounted righteous before God, only for the merit of our Lord Jesus Christ through faith, and not for our own works or deservings. Wherefore, that we are justified...
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Encyclopedia of the Reformed Faith

Donald K. McKim, David F. Wright - 1992 - 452 Seiten
...classical creeds. Articles 9-14 deal with original sin,* free will,* and justification,* proclaiming that "we are accounted righteous before God, only for the...Jesus Christ by Faith,* and not for our own works or deservings" and that "Good Works, which are the fruits of Faith, and follow after Justification, ....
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Law, Politics and the Church of England: The Career of Stephen Lushington ...

S. M. Waddams - 1992 - 400 Seiten
...on which Williams was condemned concerned the doctrine of justification by faith. Article XI states: We are accounted righteous before God only for the...Jesus Christ by faith, and not for our own works or deservings. Williams had written: Why may not justification by faith have meant the peace of mind,...
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A Polite and Commercial People: England 1727-1783

Paul Langford - 1989 - 856 Seiten
...evangelical John Berridge pointed out, that 'we are accounted righteous before God, only for the merits of our Lord and Saviour Jesus Christ by faith, and not for our own works and deservings, and that we are justified by faith only'.2 Yet most clergy preached, in varying proportions,...
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The Assurance of Things Hoped for: A Theology of Christian Faith

Avery Dulles - 1996 - 324 Seiten
...church that sought to preserve both the Catholic and the Protestant traditions. Article 1 1 stated: "We are accounted righteous before God only for the...Jesus Christ by Faith. and not for our own works or deservings. Wherefore. that we are justified by Faith only. is a most wholesome Doctrine. and very...
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John Bird Sumner: Evangelical Archbishop

Nigel Scotland - 1995 - 222 Seiten
...reception of the sacrament of baptism'. Sumner wrote: 'The Church can only speak as the scripture speaks... "we are accounted righteous before God, only for the...merit of our Lord and Saviour Jesus Christ by faith".' In a second exchange of letters Maskell asked Sumner could he teach these doctrines? Sumner replied...
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